Sabon Alkawari mai albarka
Marubucin Ibraniyawa a baya yayi bayanin yadda Yesu shine Matsakanci na sabon alkawari (Sabon Alkawari), ta hanyar mutuwarsa, domin fansar laifuka a ƙarƙashin alkawarin farko kuma yaci gaba da bayani - “Gama inda akwai wasiya, lallai ne ya zama dole ne mutuwar wanda ya yi wasiyyar. Gama wasiyya tana aiki bayan mutane sun mutu, tunda bashi da iko kwata-kwata yayin da mai wasicin yana raye. Saboda haka ba ma alkawarin farko da aka keɓe ba tare da jini ba. Gama sa'ad da Musa ya faɗa wa kowane mutum doka bisa ga doka, sai ya ɗauki jinin 'yan maruƙa da na awaki, da ruwa, da jan alharini, da ɗaɗɗoya, ya yayyafa littafin da kansa da kuma dukan jama'ar, yana cewa, jinin alkawarin da Allah ya umarce ku. Hakanan kuma ya yafa jini tare da alfarwa da duk kayayyakin aikin. Kuma bisa ga doka, kusan komai ana tsarkake shi da jini, kuma ba tare da zubar da jini ba gafararwa. ” (Ibraniyawa 9: 16-22)
Sabon Alkawari ko sabon alkawari ana fahimtar sa sosai ta hanyar fahimtar menene tsohon alkawari ko Tsohon Alkawari. Bayan Banu Isra’ila sun zama bayi a Masar, sai Allah ya samar musu da Mai Ceto (Musa), hadaya (ragon Idin Passoveretarewa), da kuma ikon mu’ujiza don fito da Isra’ilawa daga Masar. Scofield ya rubuta “Sakamakon laifofinsu (Gal. 3: 19) yanzu an sa Isra’ilawa a ƙarƙashin ainihin horo na doka. Dokar tana koyarwa: (1) tsattsarkan tsarkin Allah (Fit. 19: 10-25); (2) yawan zunubin zunubi (Rom. 7: 13; 1 Tim. 1: 8-10); (3) wajibcin biyayya (Irm. 7: 23-24); (4) gama gari game da gazawar mutum (Rom. 3: 19-20); da (5) al'ajabin alherin Allah wajen samar da hanyar kusanci zuwa ga kansa ta hanyar hadaya ta jini, da sa ido ga Mai Ceto wanda zai zama Lamban Rago na Allah don ɗaukar zunubin duniya (Yahaya 1: 29), ' Shari'a da Annabawa sun shaida (Rom. 3: 21). "
Doka ba ta canza tanadi ba ko ta soke alkawarin Allah kamar yadda aka bayar a cikin Yarjejeniyar Ibrahim. Ba a ba ta a matsayin hanyar rayuwa ba (wato, hanyar kuɓuta), amma a matsayin ƙa'idar rayuwa ga mutanen da suka rigaya a cikin alkawarin Ibrahim kuma an rufe shi da hadayar jini. Ofaya daga cikin maƙasudinta shi ne bayyana a fili yadda tsarki da tsarki ya kamata su 'bayyana' rayuwar mutanen da dokar ƙasa ta kasance daidai da dokar Allah a lokaci guda. Aikin doka shine takurawa na horo da kuma gyara don riƙe Isra’ila don su kula da amfanin kansu har sai Almasihu ya zo. Isra'ila ta yi ma'anar ma'anar shari'a ba daidai ba, kuma ta nemi adalci ta wurin kyawawan ayyuka da ka'idodi na al'ada, a ƙarshe sun ƙi Almasihu nasu. (Scofield 113)
Scofield ya kara rubutu - “Dokokin sun kasance‘ ma’aikatar yanke hukunci ’da‘ mutuwa ’; farillan da aka bayar, a cikin babban firist, wakilin mutane ne tare da Ubangiji; kuma a cikin sadaukarwa, sutura ce ga zunubansu cikin jiran giciye. Kirista baya cikin undera'idar alkawarin aiki na Musa, doka, amma a ƙarƙashin sabon alkawari na alheri. (Scofield 114)
Romawa suna koya mana albarkar fansa ta wurin jinin Kristi - “Amma yanzu an bayyana adalcin Allah, ba tare da shari'a ba, an tabbatar da shi ta Shari'a da annabawa, har ma da adalcin Allah, ta wurin ba da gaskiya ga Yesu Kiristi, ga duka da duka waɗanda ke ba da gaskiya. Domin babu wani bambanci; gama duka sun yi zunubi sun kasa kuma ga ɗaukakar Allah, an kuɓutar da su ta alheri bisa ga alherinsa ta fansar da take ga Almasihu Yesu, wanda Allah ya bayyana kamar yin sulhu ta wurin jininsa, ta wurin bangaskiya, don nuna adalcinsa, saboda cikin haƙurinsa Allah ya wuce zunubin da aka yi a baya, domin ya nuna adalci a yanzu, domin ya zama mai adalci da barata ga wanda ya ba da gaskiya ga Yesu. ” (Romawa 3: 21-26) Wannan bishara ce. Bishara ce ta fansa ta wurin bangaskiya kadai ta wurin alheri kadai cikin Almasihu kadai. Allah baya bamu abinda duk muka cancanta - mutuwa ta har abada, amma ya bamu rai madawwami ta wurin alherinsa. Fansa tana zuwa ta wurin gicciye kawai, babu wani abin da za mu ƙara da shi.
REFERENCES:
Scofield, CI Littafin Nazarin Scofield. New York: Oxford University Press, 2002.
