Yesu yana sama a yau yana mana sulhu…
Marubucin Ibraniyawa ya haskaka 'mafi kyawu' hadayar Yesu - “Saboda haka ya wajaba a tsarkake kamannin abubuwan da ke sama, amma abubuwan sama za a tsarkake su da mafi kyaun hadayu. Gama Kristi bai shiga tsarkakakkun wuraren da aka yi da hannu ba, wanda yake misalai ne na gaskiya, amma ya shiga cikin sama kanta, yanzu ya bayyana a gaban Allah saboda mu; ba wai don ya miƙa kansa sau da yawa ba, yayin da babban firist ke shiga Wuri Mafi Tsarki kowace shekara tare da jinin wani - To lallai zai sha wahala sau da yawa tun kafuwar duniya; amma yanzu, sau ɗaya a ƙarshen zamanai, ya bayyana ya kawar da zunubi ta wurin hadayar kansa. Kuma kamar yadda aka ƙaddara wa mutane su mutu sau ɗaya, amma bayan wannan hukunci, haka kuma aka miƙa Almasihu sau ɗaya domin ya ɗauki zunuban mutane da yawa. Ga waɗanda suke ɗokin jiransa zai bayyana a karo na biyu, ba tare da zunubi ba, zuwa ceto. ” (Ibraniyawa 9: 23-28)
Mun koya daga Leviticus abin da ya faru a ƙarƙashin tsohon alkawari ko Tsohon Alkawari - Firist ɗin, wanda aka naɗa kuma ya keɓe domin ya yi aikin firist a madadin mahaifinsa, zai yi kafara, ya sa tufafin lilin, tsarkakakkun tufafin. Zai kuma yi kafara domin Wuri Mai Tsarki, ya kuma yi kafara domin alfarwa ta sujada da bagaden, ya kuma yi kafara domin firistoci da dukan taron jama'ar. Wannan zai zama madawwami farilla a gare ku, don yin kafara domin Isra'ilawa saboda dukan zunubansu, sau ɗaya a shekara. Ya yi kamar yadda Ubangiji ya umarci Musa. ” (Littafin Firistoci 16: 32-34)
Game da kalmar 'kafara,' Scofield ya rubuta “Amfani da kalmar da ke cikin Littafi Mai-Tsarki dole ne a rarrabe ta da amfani da ita a tiyoloji. A tiyoloji kalma ce da ke rufe dukan hadaya da fansar Kristi. A cikin OT, kaffara kuma kalmar Ingilishi ce da ake amfani da ita don fassara kalmomin Ibrananci wanda ke nufin murfi, sutura, ko rufewa. Kafara a wannan ma'anar ta banbanta da akidar tauhidi kawai. Hadaya ta Lawiyawa sun 'lulluɓe' zunuban Isra'ila har sai da begen giciye, amma basu 'ɗauke' waɗannan zunuban ba. Waɗannan zunubai ne da aka aikata a zamanin OT, waɗanda Allah ya 'haye', wanda ba a tabbatar da ƙetare adalcin Allah ba har sai, a cikin gicciye, an 'bayyana Yesu Almasihu a matsayin kafara. Giciye ne, ba hadayu na Lawiyawa ba, wanda ya cika cikakkiyar fansa. Hadaya ta OT sun ba Allah damar ci gaba tare da mutane masu laifi saboda waɗancan hadayu suna wakiltar giciye. Zuwa ga mai tsoro sun kasance furcin mutuwarsa da nuna imaninsa; ga Allah sun kasance 'inuwar' kyawawan abubuwan alheri masu zuwa, waɗanda Almasihu ne ainihin su. ' (Scofield 174)
Yesu ya shiga sama yanzu shine Matsakancinmu - “Saboda haka yana kuma da ikon ceton waɗanda suka zo ga Allah ta wurinsa, tun da yake a koyaushe yana raye ne domin ya yi roƙo a gare su. Gama irin wannan Babban Firist ya dace da mu, mai tsarki, marar lahani, marar aibu, keɓaɓɓe daga masu zunubi, ya kuma fi sammai girma. ” (Ibraniyawa 7: 25-26)
Yesu yana aiki akanmu daga ciki ta cikin Ruhunsa Mai tsarki - “Yaya jinin Kristi, wanda ta wurin madawwamin Ruhu zai ba da kansa ba tare da tabo ga Allah ba, zai tsarkake lamirinku daga matattun ayyuka don ku bauta wa Allah mai rai?” (Ibraniyawa 9: 14)
Zunubi na farko ya haifar da lalacewar ɗabi'a ga dukan mutane. Akwai hanya guda daya don rayuwa a gaban Allah har abada, kuma wannan shine ta cancantar Yesu Almasihu. Romawa suna koya mana - “Saboda haka, kamar yadda zunubi ya shigo duniya ta wurin mutum ɗaya, mutuwa kuwa ta wurin zunubi, haka kuwa mutuwa ta bi kan dukkan mutane, domin duk sun yi zunubi - (har zuwa lokacin da zunubi ya kasance a duniya zunubi, Duk da haka mutuwa ta yi mulki daga Adamu har zuwa ga Musa, har ma a kan waɗanda ba su yi zunubi ba kwatankwacin laifin Adamu, wanda yake misalin Allah mai zuwa, Amma kyautar ba ta zama kamar laifi ba. ta wurin laifin mutum ɗaya mutane da yawa suka mutu, fiye da haka alherin Allah da kyautar ta wurin alherin mutum ɗaya, Yesu Kristi, sun yawaita ga mutane da yawa. ” (Romawa 5: 12-15)
REFERENCES:
Scofield, CI Littafin Nazarin Scofield. New York: Oxford University Press, 2002.
