Allah shi kaɗai ne mawallafin ceto na har abada!
Marubucin Ibraniyawa yaci gaba da koyar da yadda Yesu ya kasance Babban Firist na musamman - “Da yake an kammala shi, ya zama mawallafin ceto na har abada ga duk wanda ya yi masa biyayya, wanda Allah ya kira shi Babban Firist 'bisa ga umarnin Malkisadik,' Wanda muke da abubuwa da yawa da zamu faɗi game da shi, da wuyar bayyanawa, tunda kuna da zama mara ji da gani. Gama kodayake a wannan lokaci ya kamata ku zama malamai, kuna buƙatar wani ya sake koya muku ƙa'idodin farko na maganganun Allah; kuma kun kasance kuna buƙatar madara ba abinci mai ƙarfi ba. Gama duk mai shan madara kawai bai kware da maganar adalci ba, domin shi jariri ne. Amma abinci mai ƙarfi na waɗanda suka manyanta ne, wato, ta wurin amfani da hankali don a rarrabe nagarta da mugunta. ” (Ibraniyawa 5: 9-14)
Muna rayuwa a cikin duniyar yau wacce ke cike da 'falsafar bayan zamani.' Daga wikipedia an bayyana wannan kamar haka - “Al’umma tana cikin wani yanayi na canji koyaushe. Babu cikakkiyar sigar gaskiya, babu cikakkiyar gaskiyar. Addini na zamani yana ƙarfafa tunanin mutum kuma yana raunana ƙarfin cibiyoyi da addinai waɗanda ke ma'amala da haƙiƙa. Addini na zamani yayi la'akari da cewa babu gaskiyar addini ko dokoki na duniya, a maimakon haka, gaskiyar ta samo asali ne ta hanyar zamantakewa, tarihi da al'adu daidai da mutum, wuri da lokaci. Kowane mutum na iya neman jan hankali game da bambancin imani, ayyuka da al'ada don haɗa su cikin ra'ayin addininsu na duniya. ”
Koyaya, sakon bishara na tarihi na 'keɓantacce.' Wannan shine dalilin da ya sa yawancin rubutuna a wannan rukunin yanar gizon za a iya kiran su polemic. A 'jayayya' bisa ga wikipedia shine "Maganganun da ke haifar da rikici wanda ke da niyyar tallafawa wani matsayi ta hanyar da'awar kai tsaye da kuma lalata matsayin adawa." Martin Luther's 'Theses The95' wanda ya kafa a ƙofar cocin a Wittenberg ya kasance 'takaddama' ce da aka ƙaddamar da cocin Katolika.
Effortoƙarina shine in riƙe da'awar Kiristanci na tarihi da ya shafi sauran tsarin imani, da kuma bincika bambance-bambance da bambancinsu.
Cikakken nazarin wasiƙar zuwa ga Ibraniyawa, yana kawar da kowace bukata a yau don 'aikin firist.' Manufar firist shine ya wakilci mutum a gaban Allah ta wurin miƙa hadayu. Hadayar Allah da kanSa, ta wurin Yesu Kiristi (cikakken mutum da Allah cikakke) don fansarmu ba ta gagara. A matsayinmu na masu imani an kira mu mu zama 'hadaya mai rai' don amfanin Allah, amma Yesu Kristi yana sama yana wakiltar mu a gaban Allah - “Tun da yake muna da Babban Firist wanda ya shude ta cikin sammai, thean Allah, bari mu riƙe shaidarmu. Gama ba mu da Babban Firist wanda ba zai iya juyayin lahaninmu ba, amma a cikin duk abin da aka jarabce mu kamar yadda muke, amma ba shi da zunubi. Saboda haka sai mu zo gaban kursiyin alheri gabagaɗi, domin mu sami jinƙai, mu sami alheri don taimakawa a lokacin bukata. ” (Ibraniyawa 4: 14-16)
Daga qarshe, bishara tana kiran mu mu amince da 'adalcin' Kristi, ba namu adalcin ba - “Amma yanzu an bayyana adalcin Allah ba tare da doka ba, shari’a da annabawa sun ba da shaida, adalcin Allah kuma, ta wurin bangaskiya ga Yesu Kiristi, ga duka da kan duk waɗanda suka ba da gaskiya. Don babu wani bambanci; gama duk sun yi zunubi, sun kasa kuma ga darajar Allah. ” (Romawa 3: 21-23Ya faɗi game da Yesu a cikin 1 Korintiyawa - "Amma game da shi kun kasance cikin Almasihu Yesu, wanda ya zama mana hikima daga wurin Allah - da adalci, da tsarkakewa da fansa - domin, kamar yadda yake a rubuce, 'Duk wanda ke yin tasbihi, ya yi fahariya cikin Ubangiji.'" (1 Korintiyawa 1: 30-31)
Ka yi la'akari da abin da Allah ya yi mana - “Shi da bai san kowane zunubi ba, ya zama zunubi sabili da mu, domin mu zama adalcin Allah a cikinsa.” (2 Corinthians 5: 21)
