Yesu: mai tsarki, kuma mafi girma daga sammai…
Marubucin Ibraniyawa yaci gaba da bayani dalla dalla kan yadda Yesu ya keɓe da Babban Firist namu - “Gama irin wannan Babban Firist ya dace da mu, mai tsarki, marar lahani, marar aibu, keɓaɓɓe daga masu zunubi, ya kuma fi sammai girma. wanda ba ya buƙatar kowace rana, kamar waɗancan manyan firistoci, don ya miƙa hadayu, da farko saboda zunuban kansa sannan kuma saboda mutane, saboda wannan ya yi sau ɗaya tak sau ɗaya tak a lokacin da ya miƙa kansa. Gama shari’a tana nada manyan firistoci mutane wadanda ke da rauni, amma maganar rantsuwa, wacce ta zo bayan shari’a, tana nada Dan da an kammala shi har abada. ” (Ibraniyawa 7: 26-28)
Kasancewa 'mai tsarki' na nufin keɓewa daga abin da yake na ƙazanta ne ko najasa, kuma a keɓe shi ga Allah.
Yahaya Maibaftisma ya ba da shaidar Yesu - “Lallai ina yi muku baftisma da ruwa zuwa ga tuba, amma mai zuwa bayana ya fi ni ƙarfi, wanda ban isa in ɗauki takalminsa ba. Zai yi muku baftisma da Ruhu Mai Tsarki da wuta. Mai ɗobo mashi yana cikin hannunsa, kuma zai tsabtace masussukarsa da kyau, kuma ya tattara alkamarsa a sito; amma zai ƙone da ƙaiƙayi da wutar da ba ta iya kashewa. ” (Matiyu 3: 11-12)
Bayan da Yahaya mai Baftisma ya yi wa Yesu baftisma, shaidar magana ta Allah ta zo daga sama - “Da aka yi masa baftisma, Yesu ya fito nan da nan daga ruwan; Ga shi kuwa, sama ta daskare a gareshi, sai ya ga Ruhun Allah yana saukowa kamar kurciya ya kuma sauka a kansa. Ba zato ba tsammani sai aka ji wata murya daga Sama ta ce, 'Wannan shi ne belovedana ƙaunataccena, wanda nake farin ciki da shi ƙwarai.' (Matiyu 3: 16-17)
MacArthur ya rubuta - “A dangantakarsa da Allah, Kristi‘ mai tsarki ne. ’ A cikin dangantakarsa da mutum, shi 'mara laifi ne.' Dangane da kansa, shi 'ba shi da cikakke' kuma 'ya rabu da masu zunubi' (ba shi da yanayin zunubi wanda zai zama tushen duk wani aikin zunubi). ” (MacArthur 1859)
An bayyana firist a matsayin an "Mai izini mai hidimtawa cikin tsarkakakkun abubuwa, musamman wanda ya miƙa hadayu a bagadi kuma ya zama mai matsakanci tsakanin Allah da mutum." (Mai Fafutarwa 1394)
Ana buƙatar babban firist Balawi ya miƙa hadaya don kansa lokacin da ya yi zunubi. Dole ne ya miƙa hadayu don mutanen sa'anda suka yi zunubi. Wannan na iya zama buƙatar yau da kullun. Sau ɗaya a shekara, a Ranar Kafara (Yom Kippur), babban firist dole ne ya bayar da hadayu don mutane da kuma kansa - “Zai yanka bunsuru na hadaya don zunubin mutane, ya shigar da jininsa a cikin labulen, ya yi da jinin kamar yadda ya yi da na bijimin, ya yayyafa shi a kan murfin da gaban rahamar wurin zama Don haka zai yi kafara domin Wuri Mai Tsarki, saboda ƙazantar mutanen Isra'ila, da laifofinsu, da dukan zunubansu. Haka kuwa zai yi a alfarwa ta sujada wadda ta zauna a wurinsu a lokacin ƙazantar su. ” (Littafin Firistoci 16: 15-16)
Yesu bashi da zunubi kuma baya buƙatar hadaya domin kansa. Hadaya ɗaya ce 'ta wurin' Shi ake bukata. Wannan yayi lokacin da ya ba da ransa kamar fansarmu, sau ɗaya tak koyaushe. Lokacin da ya mutu, labulen da ke cikin haikalin ya raba daga sama zuwa ƙasa. Hadayarsa ta isa sosai.
Daga kamus na Baibul - “A cikin Sabon Alkawari Kristi ya zama cikar duk abin da aikin firist na Tsohon Alkawari yake nunawa a zahiri da kuma aiki. A cikin Sabon Alkawari Coci, a matsayin kasa a cikin Tsohon Alkawari, masarauta ce ta firistoci. Cocin, duk da haka, ba wai kawai tsarkakan da ake zargi bane amma tsarkakakke ne na mutum saboda aikin tsarkakewar Ruhu Mai Tsarki. ” (Mai Fafutarwa 1398)
Kristi an 'kamalta har abada,' ta wurin cewa shi cikakke ne har abada, kuma za mu iya zama cikakke har abada cikin sa.
REFERENCES:
MacArthur, John. Nazarin Nazarin MacArthur. Wheaton: Crossway, 2010.
Pfeiffer, Charles F., Howard Vos da John Rea, da sauransu. Wycliffe Kamus na Baibul. Peabody: Hendrickson, 1975.