Wasikar Bulus zuwa ga Romawa: gare ku da ni… ga duk duniya…
Wasikar Bulus zuwa ga Romawa fa?
Mai zuwa daga Wycliffe Littafi Mai Tsarki game da littafin Romawa: “Ta yarda baki daya wannan shine mafi mahimmanci daga rubuce-rubucen Paul a mahangar tiyoloji. Bayanin ceto yana da fadi a cikin shararsa kuma dalla-dalla a yadda ake amfani da shi. Farkon shaidar bishara a cikin babban birnin masarautar an lullube da asiri. A lokacin da ya rubuta, Bulus na iya yin maganar ziyarar da aka daɗe ana so a yi a coci (Rom. 15:23) Bangaskiyar ta san nesa da fadi (Rom. 1:8). Kafin tsakiyar 1st karni na sarki Claudius ya kori Yahudawa daga Rome. Zai yiwu rikicewar rikicewar tasu ta haifar ne sakamakon rikice-rikicen tasirinsu akan wa'azin Yesu a matsayin Almasihu. Akila da matarsa Bilkisu an fitar da su a wannan lokacin kuma suka tafi Koranti. Tun da Bulus ya zauna kuma ya yi aiki tare da su, lallai ne su masu bi ne (Ayyukan Manzanni 18: 2-3). Ba za a ce wa Peter wa'azin babban birnin zai yi wa'azin Bishara ba, tun lokacin da ya kasance a Falasɗinu har zuwa lokacin da Claudius ya yanke hukunci (Ayyukan 15). Lokacin da yake rubuta wasiƙa ga cocin da ke Rome, Bulus bai rasa abin faɗi game da Bitrus ba, wanda alama ce mai ƙarfi cewa bai san ilimin ayyukan da Bitrus ya yi a wannan yankin ba. Bayanan da suka fi taimakawa sun fito ne daga Ambrosiaster (4th karni) zuwa aikin da Romawa suka yi imani ban da manzo ko mu'ujiza. Shaidarsa da alama yana nuna Kirista yahudawa ne a matsayin mishan zuwa birni, wataƙila ya tuba a ranar Fentikos (Ayukan Manzanni 2: 10)… Manzo (Paul) yana kamar yana cikin Koranti kamar yadda yake rubutu, saboda Phoebe, ma'aikaciya a cocin kusa da Cenchrea, ana damƙa wasiƙar (Rom. 16: 1-2). Tunda ya kwashe watanni uku kawai a Korinti a wannan lokacin (Ayukan Manzanni 20: 3), ana iya saita ranar kamar misalin AD 56, gab da tashi zuwa Urushalima… Wannan wasikar koyarwar koyarwa ce cikin ɗabi'a, amma ba a rashi koyarwa ba game da tasirin saƙon a rayuwar Kirista. Bulus ya bayyana bishara cikin mahimman kalmomin ceto, da kuma ta fuskar adalci (Rom. 1: 16-17). Allah mai adalci yana da tsari wanda zai sami damar fansar duniya mara adalci ta fuskar adalci, wato mutuwar hadayar righteousansa adali. Babban amsar da aka nema daga maza masu zunubi ita ce bangaskiya, tare da duk wannan na nuna biyayya ga nufin Allah da kuma karbar ceto cikin Kiristi (Rom. 1: 5, 16-17). Wannan shirin shine ainihin abin da Allah yayi amfani da shi dangane da Ibrahim (Rom. 4), wanda aka barata ta wurin bangaskiya maimakon ayyuka. Kamar yadda aka ambata da nufin Yahudanci da Girkanci a cikin 1:16, wasiƙa tana da abubuwa da yawa da yawa game da yanayin zunubin da ƙungiyoyin biyu suke yi a gaban Allah da kuma damar da suka samu na cin gaɓowar faren da aka kawo. ” (Neman 1478-1479)
Farkon wasiƙar Bulus zuwa ga Romawa
"Paul, bawan Yesu Kristi, wanda ake kira ya zama manzo, keɓɓe zuwa ga bisharar Allah." (Romawa 1: 1)
Menene Bulus ke nufi lokacin da ya kira kansa “bawan”Na Yesu Kristi?
Kalmar Hellenanci a nan “bawan"Hakika kalmar"bawa. " https://www.gty.org/library/sermons-library/GTY129/servant-or-slave
Paul ya kasance a bawa na Yesu Kristi. Ya san cewa Yesu Majibinci ne kuma Ubangijin sa.
https://babel.hathitrust.org/cgi/pt?id=njp.32101074888189&view=1up&seq=7Paul was called to be an ‘apostle.’ https://www.gty.org/library/bibleqnas-library/QA0298/what-is-an-apostle Warren Weirsbe, a cikin sharhinsa a kan Romawa ya bayyana manzo kamar 'wanda aka aiko da izini tare da aiki. Don zama manzo, dole ne mutum ya ga Yesu Almasihu daga matattu. Bulus shine manzo na ƙarshe da aka kira. Kodayake Mormons suna da'awar cewa suna da 'manzanni' goma sha biyu a matsayin shugabannin cocinsu a yau; babu wata shaida cewa ɗayansu ya taɓa ganin Yesu Almasihu da aka ta da daga matattu. Iƙirarin Joseph Smith na ganin Yesu da Allah a matsayin mutum ɗaya daban daban ƙiren ƙarya ne cikakke. Duk binciken da nayi a kan kafuwar addinin Mormonism ya nuna cewa Smith ya kasance cikin ayyukan tsafi kuma tare da Sidney Rigdon, mai wa'azin Baptist mai ridda, 'ƙirƙira' da 'ƙirar' Mormonism. Sun dauki rubutun kirkirarre wanda Solomon Spalding ya rubuta kuma suka kara nassi daga Baibul zuwa gareshi… kirkirar 'Littafin Mormon.'
https://babel.hathitrust.org/cgi/pt?id=njp.32101074888189&view=1up&seq=7
https://babel.hathitrust.org/cgi/pt?id=hvd.hwypr5&view=1up&seq=7
https://babel.hathitrust.org/cgi/pt?id=uc2.ark:/13960/fk20c4sr7t&view=1up&seq=18
Babu wani daga cikin shugabannin Mormon da ake kira 'manzanni.' Babu wata shaida cewa su da kansu sun ga Yesu Kiristi kuma shi ne ya ba su izini. Addinin Mormon shine 'wani bishara,' kamar sauran bisharar da Bulus yayi magana akan su a wasiƙar sa zuwa ga Galatiyawa. Addinin Mormon yana da 'annabawa' da yawa. Duk waɗannan 'annabawan ƙarya ne,' domin abin da suke koyarwa ya saba wa koyarwa da koyaswar da ke cikin Littafi Mai Tsarki. 'Yan ɗariƙar ɗariƙar ɗariƙar ɗariƙar ɗariƙar za su yi kyau su karanta da nazarin Sabon Alkawari (musamman wasiƙun Bulus) don fahimtar abin da bisharar gaskiya take.
Ka yi la'akari da abin da Bulus ya gaya wa Korantiyawa - "Bugu da ƙari, 'yan'uwa, ina sanar muku bisharar da nayi muku, wanda kuka karɓa da kuma wanda kuka tsaya, ta wurine ku sami ceto, idan kun riƙe kalmar da na yi muku wa'azin har sai kun yi imani da banza. Gama na ba ku, da farko abin da na karɓa kuma: cewa Almasihu ya mutu saboda zunubanmu bisa ga littattafai, da kuma Kefas ne ya gan shi, sannan ga sha biyun. Bayan wannan, sama da brethrenan'uwan ɗari biyar ya gan shi sau ɗaya yanzu, wanda galibinsu ya ragu har yanzu, amma waɗansu sun yi barci. Bayan haka ya bayyana ga Yakubu, sa'an nan ga dukkan manzannin. Daga ƙarshe ya bayyana gare ni, ni da aka haife ni daga lokacinta. Gama ni ne mafi ƙanƙanta a cikin manzannin, waɗanda ban isa a kira ni manzo ba, domin na tsananta wa cocin Allah. ” (1 Kor. 15: 1-9)
Don haka ya sha bamban da manzannin karya waɗanda galibi suke bayyana kansu a cikin kyakkyawan haske, Bulus ya ɗauki kansa mafi ƙanƙanta daga cikin manzannin da bai ma cancanci a kira su da manzo ba. Ya taɓa zama mai tsananta wa waɗanda suka ba da gaskiya ga Yesu. Ayyukan Manzanni, waɗanda likita da masanin tarihi Luka ya rubuta, ya rubuta abubuwa masu zuwa game da tuban Bulus - “Sa'annan Shawulu, yana ci gaba da tsokanar barazanar da kisan kai ga almajiran Ubangiji, ya tafi wurin babban firist ya nemi wasiƙu daga gare shi zuwa majami'un Dimashƙu, don idan ya sami waɗansu na hanyar, maza, ko mata, Zai kawo su Urushalima a ɗaure. Yana cikin tafiya sai ya kusanci Dimashƙu, ba zato ba tsammani sai wani haske ya haskaka kewaye da shi daga sama. Sai ya faɗi ƙasa, ya ji wata murya tana ce masa, 'Shawulu, Shawulu, don me kake tsananta mini?' Sai ya ce, 'Wane ne kai, ya Ubangiji?' Sai Ubangiji ya ce, 'Ni ne Yesu, wanda kuke tsananta wa. Yana da wahala a gare ka ka shura da sandar shan wuya. ' Saboda haka, cikin rawar jiki da mamaki, ya ce, 'Ya Ubangiji, me kake so in yi?' Sai Ubangiji ya ce masa, 'Tashi ka shiga gari, za a faɗa maka abin da dole ne ka yi.' Kuma mutanen da suka yi tafiya tare da shi sun tsaya shiru, suna jin murya amma ba su ga kowa ba. Sai Shawulu ya tashi daga ƙasa, da ya buɗe ido bai ga kowa ba. Amma suka riƙe shi hannu suka kawo shi Dimashƙu. Kuma ya yi kwana uku ba tare da gani ba, kuma bai ci ba ya sha. Akwai wani almajiri a Dimashƙu mai suna Hananiya. kuma a gare shi Ubangiji ya ce a cikin wahayi, 'Hananiya,' Sai ya ce, 'Ga ni, ya Ubangiji.' Saboda haka Ubangiji ya ce masa, 'Tashi ka tafi bakin titi da ake kira Madaidaiciya, ka nemi a gidan Yahuza wani da ake kira Shawulu na Tarsus, gama ga shi, yana addu'a. Kuma a cikin wahayi ya ga wani mutum mai suna Hananiya ya shigo ya ɗora masa hannu, don ya sami gani. ' Sai Hananiya ya amsa ya ce, 'Ya Ubangiji, na ji daga bakin mutane da yawa game da wannan mutumin, irin cutarwar da ya yi wa tsarkaka a Urushalima. Kuma ga shi yana da iko daga manyan firistoci ya ɗaure duk waɗanda suke kiran sunanka. ' Amma Ubangiji ya ce masa, 'Tafi, gama shi zaɓaɓɓen zaɓe ne na wanda zai ɗauki sunana a gaban al'ummai, da sarakuna, da kuma jama'ar Isra'ila. Zan nuna masa irin wahalhalun da zai sha saboda sunana. ' (Ayyukan Manzanni 9: 1-16)
Sakamakon:
Coci, Rev. Leslie F. Matthew Henry's Sharhin. Grand Rapids: Zondervan, 1961.
Pfeiffer, Charles F., da Everett F. Harrison. Sharhin Littafi Mai Tsarki na Wycliffe. Chicago: Moody Press, 1990.
Pfeiffer, Charles F., Howard F. Vos, da John Rea. Wycliffe Dictionaryamus na Baibul. Peabody, Masu buga mujallar Hendrickson, 1975.
Walvoord, John F., da Roy B. Zuck. Sharhin Ilimin Baibul. Amurka: Victor Books, 1983.
Wiersbe, Warren W. Mai Bayyana Littattafan Wiersbe. Colorado Springs: Littafin Littattafai na Victor, 2007.