Ufuna bani?
UMariya waseMagadala waya engcwabeni apho uYesu wabekwa khona emva kokubethelelwa kwakhe. Akuqonda ukuba umzimba wakhe awukho, wabaleka waya kuxelela abanye abafundi. Bakuba befikile engcwabeni, bakubona ukuba umzimba kaYesu awukho, babuyela ekhaya. Ingxelo yeendaba ezilungileyo zikaYohane ichaza okwenzekileyo emva koko- Ke yena uMariya wema ngaphandle ngasengcwabeni, elila; wathi akukulila, waqondela engcwabeni. Wabona izithunywa zezulu ezibini, zam bethe ezimhlophe, zihleli; enye ngasentloko, enye ngasezinyaweni, apho wawulele khona umzimba kaYesu. Zithi kuye, Mfazi, ulilelani na? Athi kubo, Kungenxa yokuba bayisusile iNkosi yam; andazi apho bayibeke khona. Akutsho wajika, wabona uYesu emi khona; wayengazi ukuba nguYesu. Athi uYesu kuye, Mfazi, ulilelani na? Ufuna bani? ' Yena, esiba ngumgcini-myezo, uthi kuye, Nkosi, ukuba umsusile apha, ndixelele apho umbeke khona; mna ndiye kumthabatha. Athi uYesu kuye, Mariya! Wajika yena wathi kuye, Rabhi! (Oko kukuthi, Mfundisi). Uthi uYesu kuye, Musa ukunamathela kum; kuba andikanyuki ndiye kuBawo; ke yiya kubazalwana bam, uthi kubo, Ndiyenyuka, ndiya kuBawo, kuYihlo; kuThixo wam, kuThixo wenu. Afike uMariya waseMagadala, ababikele abafundi ukuba uyibonile iNkosi; yathetha ezi zinto kuye. (KuYohane 20: 11-18Kwiintsuku ezingamashumi amane phakathi kokuvuka kukaYesu nokunyukela kwakhe ezulwini, wabonakala kubalandeli baKhe kwizihlandlo ezilishumi ezahlukeneyo, okokuqala ukubonakala kukaMary Magdalene. Wayengomnye wabalandeli baKhe emva kokuba ekhuphe iidemon ezisixhenxe kuye.
Ngosuku lokuvuka kwakhe, wabonakala nakwabafundi ababini ababesendleleni eya kwilali ekuthiwa yiEmawusi. Ekuqaleni abazange baqonde ukuba nguYesu owayehamba nabo. UYesu wabuza kubo - “'Nincokola ngantoni ngoku nihamba nibe buhlungu?'” (ULuka 24: 17). Emva koko baxelela uYesu ngokwenzekileyo eYerusalem, ukuba 'uYesu waseNazarete,' uMprofeti 'onamandla ngezenzo nangelizwi phambi koThixo ekhululwe ngababingeleli abaziintloko nabaphathi kwaye wagwetyelwa ukufa wabethelelwa emnqamlezweni. Babenethemba lokuba lo Yesu waseNazarete uza kukhulula uSirayeli. Baxelela uYesu malunga nokuba abafazi bafumene ingcwaba likaYesu lingenanto, kwaye baxelelwa ziingelosi ukuba uyaphila.
Waza uYesu wabahlangabeza, ebakhalimela. “'Owu nina bazizidenge, nabantliziyo zicothayo ukukholwa kuko konke abakuthethileyo abaprofeti! UKristu ubengamelwe na kukuthi abuve obu bunzima, aze angene eluzukweni lwakhe? (ULuka 24: 25-26Ingxelo yegospile kaLuka isixelela kwakhona ngento eyenziwa nguYesu emva koko - Uqalele ke kuMoses nakubo bonke abaprofeti, wabachazela kuzo zonke izibhalo iindawo ezingaye. (ULuka 24: 27) UYesu waqokelela 'amaqhekeza alahlekileyo' abo. Kude kube lelo xesha, babengekadibanisi ukuba uYesu wayekufeza njani oko kwakuprofetiwe kwiTestamente eNdala. Emva kokuba uYesu ebafundisile, esikelelekile kwaye waqhekeza isonka kunye nabo, babuyela eJerusalem. Bathe ke bona, nabapostile, nabafundi, babaxelela okwenzekileyo. Emva koko uYesu wabonakala kubo bonke wathi kubo - “Luxolo kuni… Yini na ukuba nikhathazeke? Kungani na ke ukuba kunyuke izicamango ezintliziyweni zenu? Khangelani izandla zam neenyawo zam, ngokuba ndim ngokwam; Ndiphatheni nibone, kuba umoya awunanyama namathambo njengokuba nindibona ndinawo lo. ” (ULuka 24: 36-39Emva koko wathi kubo - “Ngawo la amazwi endawathethayo kuni ndisenani, okokuba zimelwe kukuzaliseka zonke izinto ezibhaliweyo ngam emthethweni kaMoses nakubaProfeti nakwiindumiso. Waza wavula ukuqonda kwabo, ukuze baziqonde izibhalo. ” (ULuka 24: 44-45)
UYesu Krestu udibanisa kwaye udibanisa iTestamente Endala kunye neTestamente eNtsha. Uyinyaniso eyaprofetwa ngayo kuyo yonke iTestamente Endala, kwaye ukuzalwa Kwakhe, ubomi, ubulungiselelo, ukufa, kunye novuko olutyhiliweyo kwiTestamente eNtsha kukuzaliseka kwento eyaprofetwayo kwiTestamente Endala.
Rhoqo abaprofeti bobuxoki babuyisela abantu kwiTestamente eNdala kwaye bazama ukubeka abantu phantsi kweendawo ezahlukeneyo zomthetho kaMoses, ezazaliseka kuKristu. Endaweni yokujolisa kuYesu nakubabalo lwaKhe, bathi bafumene indlela entsha yosindiso; uhlala udibanisa ubabalo nemisebenzi. Kuyo yonke iTestamente eNtsha kukho izilumkiso malunga noku. Cinga ngokukhalimela kukaPawulos kumaGalati awayewele kule mpazamo - “Owu nina bazizidenge ezingamaGalati! Ngubani na oninyanzelekileyo ukuba ungayithambeli nje inyaniso, ebethe nje phambi kwamehlo akho, uYesu Kristu, wabethelelwa emnqamlezweni? Ndifuna ukukufunda oku kuwe: Ngaba namamkela uMoya emisebenzini yomthetho, okanye nayiva ngokholo? (KwabaseGalati 3: 1-2Abaprofeti ababuxoki nabo bayayigqwetha inyaniso ngoYesu Krestu ngokwakhe. Le yimpazamo uPawulos awayejongana nayo nabaseKolose. Impazamo kamva yavela yaba luqhekeko ekuthiwa yi-Gnosticism. Yayifundisa ukuba u Yesu wayengaphantsi kobuThixo kwaye wawuthatha kancinci umsebenzi wakhe wokuhlangula. Wenza ukuba uYesu 'abe mncinane' kunoThixo; nangona iTestamente eNtsha ifundisa ngokucacileyo ukuba uYesu wayengumntu opheleleyo kwaye enguThixo ngokupheleleyo. Le mpazamo ifumaneka kwiMormonism namhlanje. AmaNgqina kaYehova nawo ayabukhanyela ubungcwele bukaYesu, kwaye afundisa ukuba uYesu wayenguNyana kaThixo, kodwa engenguye ngokupheleleyo. Kwimpazamo yabaseKolose, uPawulos waphendula ngale ngcaciso ilandelayo ngoYesu - Ungumfanekiso kaThixo ongabonakaliyo, izibulo kwindalo yonke. Ngokuba zadalelwa kuye zonke izinto ezisemazulwini, ezisemhlabeni, ezinokubonakalayo nezingenakubonwa, nokuba ziitrone okanye ubukhosi, nokuba ziziphathamandla okanye amagunya. Zonke izinto zidalwe ngaye kwaye zidalelwa yena. Ungaphambi kweento zonke, nazo zonke izinto zikuye. Kwaye uyintloko yomzimba, ibandla, osisiqalo, izibulo kwabafileyo, ukuze ezintweni zonke azive kuqala. Kuba kwakholeka kuYise ukuba kuhlale kuye konke ukuzaliseka. Ngaye ukuba uxolelanise naye izinto zonke, ngaye, nokuba zizinto ezisemhlabeni, nokuba zezisemazulwini, esenza uxolo ngalo igazi lomnqamlezo wakhe. (KwabaseKolose 1: 15-20)
