Ngaba uyasela emthonjeni ongapheli wamanzi aphilayo, okanye ubukhoboka bamaqula angenamanzi?
Emva kokuba uYesu exelele abafundi bakhe ngoMoya wenyaniso awayeza kuwathumela kubo, wabaxelela okuza kwenzeka. Selilixesha elifutshane, ize ningandiboni; kubuye kube lixesha elifutshane, nibuye nindibone, ngokuba mna ndiya kuBawo. Ithe ngoko inxenye yakubafundi bakhe phakathi kwayo, Yintoni na le ayithethayo kuthi, athi, Liselilixesha elifutshane, nibuye ningandiboni; kubuye kube lixesha elifutshane, nize nindibone; nokuthi, 'ndiya kuBawo'? ” Babesithi ngoko, Yintoni na le ayithethayo, athi, Lixesha elifutshane? Asiyazi into ayithethayo. Wazi ngoko uYesu ukuba babethanda ukumbuza, wathi kubo, Nibuzana ngale nto na, yokuba ndithe, Selilixesha elifutshane, nize ningandiboni; kubuye kube lixesha elifutshane, nize nindibone? Inene, inene, ndithi kuni, niya kulila nihlahlambe, ke lona ihla bathi liya kuvuya; niya kuxhalaba nina, ke ukuxhalaba kwenu kuya kuba luvuyo. Umfazi xa aza kuzala, uyaxhalaba, ngokuba ilixa lakhe lifikile; xa athe ke wazala umntwana, akabi sayikhumbula loo mbandezelo, ngenxa yovuyo lokuba kuzelwe umntu ehlabathini. Kungoko ke nixhalabileyo ngokunje; kodwa ndobuya ndinibone; yaye iya kuvuya intliziyo yenu, novuyo lwenu akukho namnye uya kuluhlutha kuni. (KuYohane 16: 16-22)
Kungekudala emva koko, uYesu wabethelelwa emnqamlezweni. Ngaphezulu kweminyaka engama-700 ngaphambi kokuba yenzeke le nto, umprofeti uIsaya wayexele kwangaphambili ngokufa kwakhe - Kuba wanqunyulwa emhlabeni wabaphilayo; Ngenxa yokunxaxha kwabantu bam, wabethwa. Benza ingcwaba lakhe kunye nongendawo, kodwa baba zizityebi ekufeni kwakhe, kuba ebengenanga gonyamelo, kungekho nkohliso emlonyeni wakhe. (U-Isaya 53: 8b-9)
Ke ngoko, njengoko uYesu wayebaxelele abafundi bakhe, emva kwethutyana bambona, kuba wabethelelwa emnqamlezweni. kodwa emva koko bambona, kuba uvukile. Ngexesha leentsuku ezingamashumi amane phakathi kokuvuka kukaYesu nokunyukela kwaKhe kuYise, wabonakala kubafundi abohlukeneyo ngezihlandlo ezilishumi ezahlukeneyo. Enye yezi zinto zazibonakala ngorhatya lomhla wokuvuka kwakhe. “Kwangolo suku langokuhlwa, ngolokuqala usuku lweveki, zakubon 'ukuba iingcango zivaliwe, apho babehlanganisene khona abafundi, ngenxa yokoyika amaYuda, uYesu weza wema phakathi, wathi kubo, Uxolo malube nani. nawe.' Utshilo, wababonisa izandla necala lakhe. Bavuya ngoko abafundi bakuyibona iNkosi. Waphinda ngoko uYesu wathi kubo, Uxolo malube nani; Njengokuba uBawo endithumile mna, nam ndiyanithuma nina. (KuYohane 20: 19-21) Kwenzeka kanye njengoko wayetshilo uYesu, nangona abafundi bakhe babenxunguphele kwaye benosizi emva kokuba uYesu efile, baba nemihlali xa babebuye ukumbona ephila kwakhona.
Kwangoko kubulungiseleli bakhe, xa wayethetha nabaFarisi ababezenza amalungisa, uYesu wabalumkisa-- Inene, inene, ndithi kuni, Ongangeniyo ebuhlanjeni bezimvu, osuka akhwele ngandawo yimbi, lowo ulisela nesihange. Ke yena ongena ngalo isango ngumalusi wezimvu. Umgcini-mnyango uyamvulela, nezimvu ziyaliva ilizwi lakhe. Uzibiza ngamagama ezakhe izimvu, azikhokelele phandle. Xa athe wakhupha ezakhe izimvu, uhamba phambi kwazo, zithi nezimvu zimlandele; ngokuba zilazi izwi lakhe. Ke owasemzini azingekhe zimlandele; zosuka zimbaleke, ngokuba zingalazi izwi labasemzini. (KuYohane 10: 1-5UYesu waqhubeka wazazisa 'njengomnyango' - “Inene, inene, ndithi kuni, Ndim isango lezimvu. Bonke abakhe beza phambi kwam bangamasela nabaphangi, kodwa iigusha khange zibamamele. Ndim umnyango. Ukuba umntu uthe wangena ngam, wosindiswa; uya kungena ephuma, afumane utyani. Isela alizi lingazele ukuze libe, lixhele, litshabalalise. Mna ndizele ukuze babe nobomi, babe nabo ke ngokugqithiseleyo. (KuYohane 10: 7-10)
Ngaba uYesu waba 'ngumnyango' wakho kubomi obungunaphakade, okanye ngaba ngokungazi uye walandela inkokeli okanye umfundisi wezenkolo ongenamdla kuwe? Ngaba kunokwenzeka ukuba ulandela inkokeli ezimeleyo kunye nezilungisa ngokwakho, okanye umntu ofuna nje ixesha nemali yakho? UYesu walumkisa - “Balumkeleni abaprofeti ababuxoki, abeza kuni ngezambatho zeegusha, ngaphakathi ke beziingcuka eziqwengayo. (UMateyu 7: 15UPetros walumkisa - Ke kaloku, kwakukho nabaprofeti ababuxoki phakathi kwabantu, njengokuba naphakathi kwenu kuya kubakho abafundisi ababuxoki, bona baya kungenisa ngasese amahlelo entshabalalo, bemkhanyela uMnini-nto-zonke owabathengayo, bezizisela intshabalalo emsinya. Kwaye abaninzi banokulandela iindlela zabo ezonakalisayo, ngenxa yabo indlela yenyaniso iya kunyeliswa. Ngokubawa, baya kukuxhaphaza ngamazwi anenkohliso; Ixesha elide umgwebo wabo awuzange wenze nto, nentshabalalo yabo ibingalali. (2 Petros 2: 1-3Rhoqo abafundisi bobuxoki baya kukhuthaza izimvo ezivakala zilungile, izimvo ezibenza bazive behlakaniphile, kodwa enyanisweni bazama ukuzinyusa. Endaweni yokondla iigusha zabo ngokutya kokomoya okuyinyaniso okuvela eBhayibhileni, bagxila ngakumbi kwiifilosofi ezahlukeneyo. UPetros wayebhekisa kubo ngale ndlela - “Ngamaqula la angenamanzi, amafu athwathwa sisaqhwithi, abugcinele ubumnyama baphakade. Kuba xa bethetha amazwi amakhulu esidanga, ukuba banxaxha kwiinkanuko zenyama, ngoburheletyo, abo basindileyo kwabahleli ngempazamo. Ngeli thuba bathembisa inkululeko, bona ngokwabo bangamakhoboka okonakala; kuba umntu lowo weyisiwe kuye, woyiswa kuye, nokuba nguLikhoboka. (2 Petros 2: 17-19)
