Imvelaphi YobuPentekoste Bwanamhlanje… Ngaba lusuku olutsha lwePentekoste, okanye liQhinga elitsha leNkohliso?
U-Yesu uqhubekile nokunika abafundi bakhe amazwi emfundiso nentuthuzelo- Ndisenezinto ezininzi zokuthetha kuni, kodwa aninako ukuzithwala ngoku. Nangona kunjalo, xa athe wafika yena uMoya wenyaniso, uyakukukhokelela kuyo yonke inyaniso; Akathethi ngokuphuma kuye, uya kuthetha izinto athe waziva. kwaye uya kukuxelela izinto ezizayo. Yena uya kundizukisa; ngokuba eya kwamkela kokukokwam, aze anibikele ke. Zonke izinto anazo uBawo zezam. Ngenxa yoko ndathi, Uya kwamkela kokukokwam, aze anibikele ke. (KuYohane 16: 12-15)
Xa u Yesu wayethetha la mazwi kubafundi baKhe, babengekayiqondi into yokuba ukufa nokuvuka kukaYesu kuya kuthetha ntoni, hayi kuphela kumaJuda kuphela, kodwa kwihlabathi liphela. UScofield uguqulela ezi ndinyana zingasentla njengeziqinisekisayo zikaYesu kwiZibhalo zeTestamente eNtsha. UYesu "wazicacisa" izinto zesityhilelo seTestamente eNtsha: 1. Ingaba nobunono zembali (UMoya uxelele zonke izinto awazithethayo kubo. KuYohane 14: 26). 2. Ingaba nobunono ngemfundiso (UMoya uya kubafundisa zonke izinto - KuYohane 14: 26). kwaye 3. Ingaba nobunono isiprofetho (UMoya uza kubaxelela izinto ezizayo) KuYohane 16: 13)(IScofield 1480).
Cinga ngesilumkiso sikaPawulos kuTimoti kwincwadi yakhe eya kuye ngokubaluleka kweZibhalo kuthi - Ke bona abantu abakhohlakeleyo, abo banenkani, bayaanda ngakumbi, belahlekisa, belahlekiswa. Kodwa kufuneka uqhubeke kwizinto ozifundileyo kwaye uqinisekisiwe ngazo, usazi ukuba ngubani na ozifunde kuye, nokuba kwasebuntwaneni uzazile iZibhalo Ezingcwele, ezinokukunika isilumko elusindisweni ngokukholwa kuKristu. NguYesu. Sonke isibhalo, siphefumlelwe nguThixo nje, sikwancedela ukufundisa, ukohlwaya, ukululeka, ukuqeqesha okusebulungiseni, ukuze umntu kaThixo afaneleke, exhobele wonke umsebenzi olungileyo. (2 Tim. 3:13-17)
Emva kokuvuka kwakhe, xa wayekunye nabafundi baKhe eJerusalem, sifunda kwincwadi yeZenzo into uYesu awabaxelela yona- Uthe xa ehlanganisene nabo, wabayala ukuba mabangahlukani neYerusalem; mabalinde idinga loYise, athe, Nalivile kum; ngokuba uYohane okunene wabhaptiza ngamanzi; kodwa nina niya kubhaptizwa ngoMoya oyiNgcwele, kungekabi kade emva kwezi ntsuku. (IZenzo 1: 4-5) UYesu wayeya kujoyina abalandeli bakhe kuye ngobhaptizo loMoya oyiNgcwele. Ilizwi 'ubhaptiziwe' kule meko kuthetha 'ukudibana ne.' (UWalvoord 353)
Intshukumo yePentekoste yale mihla yaqala kwisikolo esincinci seBhayibhile e-Kansas ngo-1901 kunye nomseki wayo, u-Charles Fox Parham, owathathwa njenge Pentekoste entsha. Emva kokufunda incwadi yeZenzo, abafundi bagqiba kwelokuba ukuthetha ngeelwimi “ngumqondiso oyinyaniso” wobhaptizo loMoya. Kwakuthiwa emva kokubekwa izandla kunye nomthandazo, ibhinqa eliselula eligama linguAgnes Ozman lathetha isiTshayina iintsuku ezintathu, lilandelwa ngabanye abafundi abathetha iilwimi ezingamashumi amabini ubuncinci. Nangona kunjalo, kukho iinguqulelo ezahlukeneyo zento eyenzekileyo. Iilwimi ekucingelwa ukuba bazithethile, azange ziqinisekiswe njengeelwimi zangempela. Xa babebhala ezi "lwimi," zatyhilwa njengezingaqondakaliyo, kwaye ingezizo iilwimi eziyinyani. UParham ubanga ukuba nakho ukuthumela abathunywa bevangeli kumazwe angaphandle ngaphandle koqeqesho kulwimi; nangona kunjalo, xa wayesenza njalo, akukho namnye kubo owayekwazi ukuziqonda. Ixesha elingaphezulu, uParham ngokwakhe wahlulwa. Waxela kwangaphambili ukuba umbutho wakhe omtsha "Wokukholwa Kwabapostile" (owawuthathelwa ingqalelo ngabaninzi ngelo xesha njengehlelo) uya kukhula ngamandla, kodwa kungekudala wanyanzelwa ukuba avale isikolo sakhe seBhayibhile. Abanye babalandeli bakhe babetha umfazi okhubazekileyo de wasweleka eZiyon, eIllinois, ngelixa bezama "ukukhupha idemon le rheumatism" kuye. Intombazana encinci eTexas yasweleka emva kokuba abazali bayo befuna ukuphiliswa ngenkonzo kaParham, endaweni yokufumana unyango. Esi siganeko sakhokelela uParham ukuba ashiye iKansas aye eTexas apho wadibana noWilliam J. Seymour, oneminyaka engama-35 ubudala wase-Afrika waseMelika owayengumlandeli weParham. USeymour kamva waqalisa ukuvuselelwa kwesitalato iAzusa ngo-1906 eLos Angeles. UParham wabanjwa kamva eSan Antonio ngezityholo zesodomy. (IMacArthur 19-25)
UMacArthur wenza inqaku elibalulekileyo malunga neParham xa wabhala- "Njengoninzi lwabashumayeli ababedibene ne-Holiness Movement ngelo xesha, uParham wayenomdla kwiimfundiso ezazingaqhelekanga, inoveli, ezigqwethekileyo, okanye ezingekho mthethweni ncam." (IMacArthur 25) UParham ukwakhuthaze ezinye izimvo ezingalunganga ezifana nengcinga yokuba abangendawo baya kubhujiswa ngokupheleleyo, kwaye bangathuthunjiswa ngonaphakade; izimvo ezahlukeneyo zendalo iphela; umbono ongaqhelekanga wendalo yomntu ewileyo kunye nobukhoboka besono; uluvo lokuba aboni banokuzikhulula ngemizamo yabo kunye noncedo lukaThixo; kwanokuba ukungcwaliswa kwakusisiqinisekiso sokuphiliswa ngokwasemzimbeni, siyiphikisa imfuneko yalo naluphi na unyango. UParham wayekwangutitshala we-Anglo-Israelism, umbono wokuba ubuhlanga baseYurophu behla kwizizwe ezilishumi zakwaSirayeli. I-Parham ikwaxhasa i-Ku Klux Klan, kunye nembono yokuba ii-Anglo-Saxons yayiluhlanga oluphambili. (IMacArthur 25-26)
Ukucela umngeni kule mihla yePentekosti, iMacArthur ibonisa ukuba usuku lokuqala lwePentekosti aluzange luve umbono wosindiso, okanye luphumela kwiakhawunti zokuzibonela ezaziphikisana. Isipho seelwimi ngomhla wePentekosti senza ukuba abafundi bathethe ngeelwimi ezaziwayo, njengoko babhengeza ivangeli. (IMacArthur 27-28)
IINKONZO:
IMacArthur, uJohn. Umlilo oMangalisayo. Iincwadi zikaNelson: Nashville, 2013.
Scofield, CI, ed. I-Scofield Study Bible. I-Oxford University Press: ENew York, ngo-2002.
UWalvoord, uJohn F., noZuck, uRoy B. Ugqabantshintshi woLwazi lweBible. Iincwadi zikaVictor: I-USA, 1983.
