Ngaba ujonga uThixo kuzo zonke iindawo ezingalunganga?
Ingxelo yeendaba ezilungileyo zikaYohane iyaqhubeka - Wenza imiqondiso emininzi, inye, emehlweni abafundi bakhe, engabhalwanga kule ncwadi; kodwa le ibhalelwe ukuze nikholwe ukuba uYesu unguye uKristu, uNyana kaThixo, nokuze nithi, nikholwa, nibe nabo ubomi egameni lakhe. Emveni kwezi zinto, waphinda uYesu wazibonakalalisa kubafundi ngaselwandle lwaseTibheriya, wazibonakalalisa ngale ndlela: nguSimon Petros, noTomas okuthiwa nguWele, noNataniyeli waseKana yelaseGalili, nabakaZebhedi, nabanye kubafundi bakhe bebabini. kunye. Athi uSimon Petros kubo, Ndiya kubambisa iintlanzi. Bathi kuye, Siya kuhamba nawe. Baphuma baza bangena emkhombeni kwangoko, yaye ngobo busuku ababamba nto. Ke kaloku, kwakuba sekusile, wema uYesu elunxwemeni; noko abafundi bebengazi ukuba nguYesu. Athi ngoko uYesu kubo, Bantwana, aninanto idliwayo na? Bamphendula bathi, Hayi. Wathi ke yena kubo, Wuphoseni umnatha ngecala lasekunene lomkhombe, nofumana. Baphosa ke; ababa saba nako ukuwutsala, ngenxa yenkitha yeentlanzi. Athi ngoko loo mfundi ubethandwa nguYesu kuPetros, YiNkosi. Uthe ngoko uSimon Petros, akuva ukuba yiNkosi, wabhinqa ingubo yokwaleka (kuba ebeyikhuphile), waziphosa elwandle. Ke abanye abafundi beza ngomkhonjana (kuba bebengemgama emhlabeni, kodwa bebekubhite zimakhulu mabini), barhuqa umnatha weentlanzi. Ke kaloku, bakuba befikile emhlabeni, babona umlilo wamalahle ukhona, nentlanzi ikuwo, nesonka. Athi uYesu kubo, Zisani kwezo ntlanzi nizibambise ngokunje. Wenyuka uSimon Petros, wawutsalela emhlabeni umnatha, uzele ziintlanzi ezinkulu, zilikhulu elinamanci mahlanu anantathu; nangona zazininzi kangaka, awuzange uqhawuke umnatha. ” (Yohane 20: 30- 21: 11)
Ingxelo yevangeli kaYohane isixelela ukuba uPetros waxelela abanye abafundi ukuba uyokuloba. Baye bavuma ukuhamba naye. Nangona kunjalo, abazange baphumelele ekufumaneni nayiphi na intlanzi - de kwafika uYesu. Ukuba ngumntu opheleleyo, noThixo opheleleyo, uYesu wayenokubayalela ngokulula ukuba baphose phi iminatha yabo ukuze bafumane iintlanzi. Wayiqondisa kwakhona imizamo yabo, kwaye umzamo wabo waba nempumelelo. Rhoqo, asilifuni ilizwi likaThixo kunye nolwalathiso lwaKhe ngaphambi kokuba siphume siye kwiinzame zethu. Imiyalezo emininzi emhlabeni wethu isixelela ukuba sixhomekeke kuthi ngokupheleleyo. Ukuzizukisa kunye nokuqinisa ukuthanda kwethu ngumxholo oqhelekileyo.
Iimfundiso zexesha elitsha zikho kuyo yonke indawo namhlanje. Bafuna ukusijolisa ngaphakathi, siye kuthi 'sobuthixo'. Sonke sidalwe nguThixo, kodwa asizalwanga kunye noThixo 'kuthi'. Sizalwe sinendalo eye yawa, kwaye yangcoliswa kukuvukela kunye nesono. Kakhulu kwihlabathi lethu namhlanje lifuna ukusenza sizive 'singcono' ngathi. Sonke sidalwe ngokomfanekiso kaThixo, kodwa loo mfanekiso wonakaliswa yinto eyenziwa nguAdam noEva ngokungamthobeli uThixo. Ukuba uwela kubuxoki bokuba ungokobuthixo, kwaye uThixo uhlala kuwe; ekugqibeleni uya kuvela ungenanto.
Ibhayibhile epheleleyo libali likaThixo lokuhlangula. UThixo ungumoya, kwaye umoya awunakufa, ke uYesu kwafuneka eze athabathe inyama ukuze afe kwaye ahlawule ixabiso losindiso lwethu lwanaphakade. Ukuze uMoya kaThixo ahlale kuthi, kufuneka sikholwe koko asenzele kona, kwaye sibuyele kuye siguquke, siqonda ukuba singaboni abakwazi ukuzizukisa, ukuzingcwalisa, okanye ukuzikhulula ngentlawulelo.
Umpostile uPawulosi wayiqonda imeko yesono awayenayo (emva kokuba eyikholwa wayesalwa nobuntu bakhe bokuwa-njengathi sonke). UPawulos wabhala kumaRoma-- “Endiyenzayo andiyiqondi. Kuba into endiya kuyenza, andiyenzi; le nto ndiyithiyileyo, ndiyenza. Ukuba ke ndiyenza into endingayi kuyenza, ndiyavuma ukuba umthetho ulungile. Ngoku ayisendim owenza oko, seyisisono esi simiyo ngaphakathi kwam. Kuba ndiyazi ukuba ngaphakathi kwam, oko kukuthi enyameni yam, akukho nto intle ihleliyo. kuba ukuthanda kukho ukubakho kum, ke kona ukwenza okuhle, andikufumani. Kuba okulungileyo endikuthandayo, andikwenzi; kodwa ububi andiyi kwenza, le ndiyenzayo. Ke ukuba ndiyayenza into endingayi kuyenza, ayisendim oyenzayo, sisono esihlala kum. Ke ndifumana umthetho, wokuba ububi bukhona kum, lowo uya kufuna ukwenza okuhle. Kuba ndiyoliswa ngumthetho kaThixo ngokomntu ngaphakathi. Kodwa ndibona omnye umthetho kumalungu am, usilwa nomthetho wengqondo yam, undithimbela emthethweni wesono osemalungwini am. Owu mntu uludwayi! Ngubani na oya kundihlangula kulo mzimba woku kufa? Ndiyabulela kuThixo ngoYesu Krestu iNkosi yethu! Ke ngoko, ngokwam ngayo ingqondo, ndikhonza umthetho kaThixo, kodwa ngayo inyama ndikhonza umthetho wesono. (AmaRoma 7: 15-25)
Ukuba ubukholelwa ukuba isiZukulwana esitsha sixoka ngobuThixo bakho bangaphakathi, okanye uMhlaba ukuqondisa, okanye ukuba uThixo kuko konke kwaye konke nguThixo… ndiza kukucela ukuba ucinge ngokutsha. Cinga ngenyaniso yokuba sonke sinesono, kwaye ekugqibeleni asinakuzinceda ukuyitshintsha le meko. NguThixo kuphela onokusiguqula emva kokuba esihlalise ngoMoya wakhe kwaye asizise kwinkqubo yokungcwaliswa.
Umyalezo omkhulu wenkululeko kunye nenkululeko ulandela ukuqonda kukaPawulos ukuba unesono- “Ke ngoko, ngoku akukho kugwetywa kwabakuKristu Yesu, abangahambi ngokwenyama, kodwa ngokoMoya. Kuba umthetho woMoya wobomi, ndakuba ndikuKristu, undikhulule emthethweni wesono nokufa. Kuba oko kungenakwenziwa ngumthetho, ngokuba buthathaka esenyameni, uThixo wathuma unyana wakhe, ngokufana nenyama enesono, ngenxa yesono, wasigweba isono esenyameni, zizaliseke kuthi, esingahambi ngokwenyama, sihamba ngokoMoya. (AmaRoma 8: 1-4)
Ngolwazi oluthe kratya malunga nenkolelo yoNyaka oMtsha nceda uthumele ezi ndawo:
https://carm.org/what-is-the-new-age
