Incwadi kaPawulu eya kwabaseRoma: eyami nawe… yezwe lonke…
Kuthiwani ngencwadi kaPawulu eya kwabaseRoma?
Okulandelayo kuvela Isichazamazwi seWycliffe Bible mayelana nencwadi yabaseRoma: “Ngemvume evamile lokhu kungumbhalo kaPawulu obaluleke kakhulu ngokombono wezenkolo. Ukuchazwa kwayo kwensindiso kubanzi ngokushanela kwayo futhi kuningiliziwe ekusebenziseni kwayo. Ukuqala kobufakazi bevangeli enhlokodolobha yombuso kumbozwe ngemfihlakalo. Ngesikhathi ebhala, uPaul wayekhuluma ngohambo olwalulangazelelwa yisonto (Rom. 15:23) Ukukholwa kwalo kwakwaziwa kude (Rom. 1:8). Ngaphambi nje komaphakathi kwe-1st ikhulu leminyaka umbusi uClaudius waxosha amaJuda eRoma. Isiphithiphithi sabo kungenzeka ukuthi sabangelwa ukungavumelani kwabo ngobudlova ngokushunyayelwa kukaJesu njengoKristu. U-Akhwila nomkakhe uPrisila baphoqeleka ukuphuma ngalesi sikhathi baya eKorinte. Kusukela uPhawuli ephila futhi wasebenza nabo, kumele ngabe babengamakholwa (Izenzo 18: 2-3). Ukushunyayelwa kwenhloko-dolobha akunakubalelwa kuPeter, ngoba ubesePalestine kuze kufike isikhathi somthetho kaClaudius (Izenzo 15). Lapho ebhalela isonto laseRoma, uPaul akasho lutho ngoPeter, okuyiseluleko esiqinile sokuthi wayengenalo ulwazi lomsebenzi kaPetro kuleyo ndawo. Imininingwane ewusizo kakhulu ivela ku-Ambrosiaster (4th century) ukuze amaRoma akholelwe ngaphandle komphostoli noma isimangaliso. Ubufakazi bakhe bubukeka bukhomba amaKristu angamaJuda njengezithunywa zevangeli eziya edolobheni elikhulu, mhlawumbe eliguqulwe ngosuku lwePhentekhosti (Izenzo 2: 10)… Umphostoli (uPaul) ubonakala eseKorinte njengoba ebhala, ngoba uFibhi, isisebenzi esontweni eKenikreya eliseduze, uphathiswe incwadi (Rom. 16:1-2). Njengoba echithe izinyanga ezintathu kuphela eKorin ngalesi sikhathi (Izenzo 20: 3), usuku lungabekwa cishe ekuqaleni kuka-AD 56, ngaphambi nje kokumuka kweJerusalema… Le ncwadi inqunyelwe ukuthi iyimfundiso, kepha ayintuli ekufundiseni ngemiphumela yomlayezo empilweni yobuKrestu. UPawulu uchaza ivangeli ngokwezwi elisemqoka lokusindiswa, nokuthi ekukhanyeni kokulunga (Rom. 1:16-17). UNkulunkulu olungileyo unecebo lokuthi akwazi ukukhulula umhlaba ongalungile ngokomthetho wokulunga, okungukuthi, ukufa komhlatshelo kweNdodana yakhe elungileyo. Impendulo eyisisekelo efunwa ngabantu abanesono ukholo, nakho konke lokhu okusikisela kokulalela intando yaphezulu nokwamukela insindiso kuKristu (Rom. 1:5, 16-17). Leli cebo ngokuyisisekelo lelo elalisetshenziswa uNkulunkulu endabeni ka-Abrahama (Rom. 4), owalungisiswa ngokukholwa kunemisebenzi. Njengoba kusikiselwe ireferensi kumaJuda nakumaGrikhi ku ishumi nanye, le ncwadi inokuningi okushiwo ngesono sawo womabili la maqembu emehlweni kaNkulunkulu kanye nelungelo lawo elivamile lokuthola insindiso esetshenzisiwe. ” (UPfeiffer 1478-1479)
Ukuqala kwencwadi kaPawulu eya kwabaseRoma
"UPawulu, inceku kaJesu Kristu, obizelwe ukuba ngumphostoli, uhlukaniswe nevangeli likaNkulunkulu." (KwabaseRoma 1: 1)
Kusho ukuthini uPawulu lapho ezibiza ngokuthi “inceku”SikaJesu Kristu?
Igama lesiGreek laphainceku"Empeleni igama elithi"nceku. " https://www.gty.org/library/sermons-library/GTY129/servant-or-slave
UPaul wayengumuntu nceku kaJesu Kristu. Wayazi ukuthi uJesu uyiNkosi yakhe neNkosi yakhe.
https://babel.hathitrust.org/cgi/pt?id=njp.32101074888189&view=1up&seq=7Paul was called to be an ‘apostle.’ https://www.gty.org/library/bibleqnas-library/QA0298/what-is-an-apostle UWarren Weirsbe, ekuphawuleni kwakhe ngamaRoma uchaza umphostoli ngokuthi 'othunyelwe yigunya nekhomishini. ' Ukuze umuntu abe ngumphostoli, kumele ukuthi wabona uJesu Kristu ovusiwe. UPawulu wayengumpostoli wokugcina ukubizwa. Yize amaMormon ethi 'anabaphostoli' abayishumi nambili njengabaholi besonto labo namuhla; abukho ubufakazi bokuthi bakhona abake babona uJesu Kristu ovusiwe. Isimangalo sikaJoseph Smith sokubona uJesu noNkulunkulu njengezidalwa ezimbili ezihlukene kwakuyimbumbulu ephelele. Lonke ucwaningo engilwenzile ngesisekelo seMormonism lukhombisa ukuthi uSmith wayenza imikhuba yokulumba futhi kanye noSidney Rigdon, umshumayeli ongumhlubuki ongumBaptist, 'wadala' futhi 'waqamba' iMormonism. Bathathe umbhalo wesandla oqanjiwe owabhalwa nguSolomon Spalding base bengeza nomBhalo osuka eBhayibhelini kuwo… bakha 'iNcwadi kaMormoni.'
https://babel.hathitrust.org/cgi/pt?id=njp.32101074888189&view=1up&seq=7
https://babel.hathitrust.org/cgi/pt?id=hvd.hwypr5&view=1up&seq=7
https://babel.hathitrust.org/cgi/pt?id=uc2.ark:/13960/fk20c4sr7t&view=1up&seq=18
Akekho kubaholi bamaMormon ongabizwa ngokuthi 'abaphostoli.' Abukho ubufakazi bokuthi bambona mathupha uJesu Kristu futhi bathunywa Nguye. IMormonism 'elinye ivangeli,' njengamanye amavangeli uPawulu akhuluma ngawo encwadini yakhe eya kwabaseGalathiya. UMormonism uye waba 'nabaprofethi' abaningi. Bonke laba 'bangabaprofethi bamanga,' ngoba abakufundisayo kuphikisana ngokuphelele nezimfundiso nezimfundiso eziseBhayibhelini. AmaMormon enza kahle ngokufunda nokutadisha iTestamente Elisha (ikakhulukazi izincwadi zikaPaul) ukuqonda ukuthi liyini ivangeli leqiniso.
Cabanga ngalokho uPawulu akutshela abaseKorinte - “Ngaphezu kwalokho, bazalwane, ngiyanimemezela ivangeli enginishumayeze lona, enalamukelayo futhi enimi kulo, nisindiswa ngalo ngalo, uma nibambelela kulelo zizwi enginishumayele lona kini - ngaphandle uma nikholwa ize. Ngoba ngakunika kini okokuqala engikwamukele nokuthi: ukuthi uKristu wafela izono zethu ngokwemibhalo, nokuthi wabonwa nguKefase, kwase kuba ngabalishumi nambili. Emva kwalokho wabonwa ngabazalwane abangaphezu kwamakhulu amahlanu ngasikhathi sinye, iningi labo lisasekhona namanje, kepha abanye balele. Emva kwalokho wabonwa nguJakobe, kwabe sekubonwa yibo bonke abaphostoli. Ngemuva kwalokho ekugcineni wabonwa yimi nami, njengalowo azalwa isikhathi esifanele. Ngoba ngingomncane kunabo bonke abaphostoli, futhi angifanele ukubizwa ngokuthi umphostoli, ngoba ngashushisa isonto likaNkulunkulu. ” (1 Kor. 15: 1-9)
Ehluke kakhulu kubaphostoli bamanga abavame ukuzichaza ngamagama azenza abalungile, uPawulu wayezibheka 'njengomncane' kubaphostoli owayengafanele ngisho nokubizwa ngomphostoli. Wayekade engumshushisi walabo abakholelwa kuJesu. Izenzo, ezabhalwa ngudokotela nesazi-mlando uLuka, zibhala okulandelayo ngokuguquka kukaPawulu - “USawule, esaphefumula izinsongo nokubulala abafundi beNkosi, waya kumpristi omkhulu, wabuza kuye izincwadi eziya emasinagogeni aseDamaseku, ukuze kuthi uma ethola abakhona kule Ndlela, abesilisa noma abesifazane, angawaletha eboshiwe eJerusalema. Njengoba ehamba wasondela eDamaseku, futhi ngokungazelelwe ukukhanya kwakhanya kuye kwamzungeza. Khona wawa phansi, wezwa izwi lithi kuye: 'Sawulu, Sawulu, ungizingelelani na?' Wasesithi: Ungubani, Nkosi? INkosi yathi, 'NginguJesu omzingelayo wena. Kulukhuni kuwe ukukhahlela izinkandi. ' Ngakho, ethuthumela futhi emangele, wathi, 'Nkosi, ufuna ngenzeni?' INkosi yasisithi kuye: Sukuma ungene emzini, uzatshelwa okumele ukwenze. Futhi amadoda ayehamba naye ema engakhulumi, ezwa izwi kodwa engaboni muntu. USawule wavuka emhlabathini; wathi esevulile amehlo akhe, kabonanga muntu. Kepha bamhola ngesandla, bamyisa eDamaseku. Wahlala izinsuku ezintathu engaboni, futhi engadli futhi engaphuzi. Kwakukhona eDamaseku umfundi othile, igama lakhe lingu-Ananiya; iNkosi yathi kuye ngombono, 'Ananiya,' wathi: 'Ngilapha, Nkosi.' Ngakho iNkosi yathi kuye, 'Sukuma uye emgwaqweni obizwa ngokuthi uQondile, ucele endlini kaJuda ukuthi kubizwe uSawulu waseTarsu, ngokuba bheka, uyakhuleka. Futhi embonweni ubone indoda egama layo lingu-Ananiya ingena ingena ibeka isandla sayo kuye, ukuze ibuye ibone. ' U-Ananiya waphendula wathi: 'Nkosi, ngizwile ngabaningi ngale ndoda, ukuthi wenze okubi kangakanani kwabangcwele bakho eJerusalema. Futhi lapha unegunya elivela kubapristi abakhulu lokubopha bonke ababiza igama lakho. ' Kepha iNkosi yathi kuye: 'Hamba, ngokuba uyisitsha sami esikhethiweyo ukuphatha igama lami phambi kwabezizwe, namakhosi, nabantwana bakwa-Israyeli. Ngoba ngizomtshengisa ukuthi ziningi kangakanani izinto okumelwe ahlupheke ngazo ngenxa yegama lami. '” (Izenzo 9: 1-16)
IZINDABA:
Church, uMfundisi uLeslie F. Matthew Henry's Commentary. IGrand Rapids: iZondervan, ngo-1961.
UPfeiffer, uCharles F., no-Everett F. Harrison. I-Wycliffe Bible Commentary. EChicago: Moody Press, 1990.
UPfeiffer, uCharles F., uHoward F. Vos, noJohn Rea. Isichazamazwi seWycliffe Bible. Peabody, Hendrickson Publishers, 1975.
UWalvoord, uJohn F., noRoy B. Zuck. Isihlokwana seBhazi seBhayibheli. E-USA: UVictor Izincwadi, 1983.
UWanesbe, uWarren W. The Wiersbe Bible Commentary. AmaColorado Springs: Izincwadi zikaVictor, 2007.