Wayegcotshelwe ukufa ukuze asikhulule siphile ...
Njengendoda efunekayo, uJesu weza eBethaniya ezinsukwini eziyisithupha ngaphambi kwePhasika. Weza ukuzochitha isikhathi noMariya, uMartha, noLazaru osanda kuvuswa. Amarekhodi evangeli kaJohane - “Lapho-ke bamenzela isidlo sakusihlwa; uMarta wayekhonza, kepha uLazaru wayengomunye wabahleli etafuleni naye. UMariya wabe esethatha iphawundi lamafutha abomvu kakhulu espikenard, wagcoba izinyawo zikaJesu, wesula izinyawo zakhe ngezinwele zakhe. Indlu yagcwala iphunga lamafutha. " (Johane 12: 2-3) Kusukela ekulandiseni kwevangeli likaMathewu noMark, kubhaliwe ukuthi isidlo senzeka endlini kaSimon the Leper. UMathewu ubhala ukuthi ngaphambi kokudla, uJesu watshela abafundi bakhe ukuthi - Niyazi ukuthi emva kwezinsuku ezimbili yiPhasika, neNdodana yomuntu iyakukhashelwa ukuba ibethelwe. ” (Math. I-26: 2) UJesu wayezele ukuzofeza isivumelwano esidala futhi asungule isivumelwano esisha.
Kungenzeka uMariya wezwa lokho uJesu akutshela abafundi Bakhe ngokubethelwa Kwakhe okwakusondela. Njengophawu lothando lokuzinikela kwakhe kuJesu, wamgcoba ngokusobala nangenhloso ngephawundi lamafutha abiza kakhulu enadi. Akakhokhelanga mali ekhombisa ukuzinikezela kwakhe kuJesu. Kodwa-ke, isenzo sakhe silethe ukusolwa kunokudumisa kwabafundi. UJohn uyaqopha - “Kodwa omunye wabafundi Bakhe, uJuda Iskariyothe, indodana kaSimoni, owayezomkhaphela, wathi, 'kungani le oyili enephunga elimnandi ingathengiswanga ngodenariyu abangamakhulu amathathu yanikwa abampofu?'” (Johane 12: 4-5) UMathewu noMarku baqopha ukuthi abanye babafundi babemthukuthelele futhi bemgxeka kakhulu. (Math. 26: 8; Marku 14: 4-5) UJudasi akazange anakekele abampofu. UJohane uloba ukuthi uJuda wayeyisela. Wayengumgcini webhokisi lemali, futhi wayeba izinto ezazifakwe kulo. (Johane 12: 6)
Ngokweseka nokuqonda isenzo sikaMariya sokugcotshwa, uJesu wathi kubafundi Bakhe - “'Myekeni; ukulondolozele usuku lokungcwatshwa Kwami. Ngoba abampofu ninabo njalo, kepha mina aninami njalo. '” (Johane 12: 7-8UMathewu ubhala ukuthi uJesu wathi - “'Umhluphelani lo wesifazane? Ngoba ungenzele umsebenzi omuhle. Ngokuba abampofu ninabo njalo, kepha mina aninami njalo. Ngoba ngokuthela la mafutha anamakha emzimbeni wami, ukwenzele ukungingcwaba. '” (Math. 26: 10-12UMark uqopha ukuthi uJesu wathi - “'Myeke. Kungani umhlupha? Wenze umsebenzi omuhle kimi. Ngoba abampofu ninabo njalo, futhi noma nini lapho nifisa ningabenzela okuhle; kepha mina aninami njalo. Wenze abengakwenza. Useze ngaphambili ukugcoba umzimba wami ukungcwatshwa. '” (UMarku 14: 6-8)
Sithola lapho sifunda incwadi kaEksodusi, ukuthi uNkulunkulu wanikeza imiyalo ecacisiwe maqondana netabernakele, izinto ezitholakala kulo, kanye nabaphristi ababekhonza kulo. In U-Eksodusi 28: 41 sifunda ukuthi u-Aaron namadodana akhe bagcotshwa, bangcweliswa, futhi bangcweliswa ngaphambi kokuba bakhonze phambi kukaNkulunkulu etabernakele laKhe njengabapristi. Laba bapristi babekhonza etabernakele elingokoqobo. Bakhonza ngemizimba ewile, bengafa. UJesu weza njengoNkulunkulu enyameni. AmaHeberu afundisa - "Kepha uKristu weza njengomPristi Ophakeme wezinto ezinhle ezizayo, itabernakele elikhulu neliphelele kakhulu elenziwe ngezandla, okungukuthi, hhayi le ndalo." (Heb. 9:11) UJesu Kristu wayenobupristi okungekho omunye umuntu owayengabenza - Ngoba kusobala ukuthi iNkosi yethu yavela kwaJuda, leso sizwe uMose angakhulumanga lutho ngaso ngobupristi. Futhi kubonakala kakhulu uma, ngokufana kukaMelkisedeki, kuvela omunye umpristi ofike, hhayi ngokomthetho womyalo wenyama, kodwa ngokwamandla okuphila okungapheli. ” (Heb. 7:14-16)
UMariya wagcoba uJesu ukuba angcwatshwe. Wayezele ukuzonikela ngokuphila kwakhe ukusungula isivumelwano esisha. "Kepha manje usethole inkonzo enhle kakhulu, lokhu futhi eyiMlamuli yesivumelwano esingcono, esamiswa ngezithembiso ezingcono." (Heb. 8:6) Isivumelwano esidala, noma iTestamente Elidala, sasinemibandela. Isivumelwano esisha sinemibandela. UJesu kwadingeka afe futhi achithe igazi lakhe ukuze asungule isivumelwano esisha. UJesu wasusa isivumelwano esidala ukuze kumiswe isivumelwano esisha. “Wabe esethi, 'Bheka, ngize ukuzokwenza intando yakho, O Nkulunkulu.' Ususa okokuqala, ukuze amise okwesibili. Ngaleyo ntando singcwelisiwe ngokunikelwa komzimba kaJesu Kristu kwaba kanye. ” (Heb. 10:9-10) Unyaka nonyaka ngaphansi kwesivumelwano noma isivumelwano esidala, amaJuda kwakufanele anikele ngezilwane ukuze izono zawo zimbozwe. Uyakunikela ngenkunzi imihla ngemihla, kube ngumnikelo wesono wokubuyisana. Uyakuhlanza i-altare lapho ulenzela isihlawulelo, uligcobe ukuba ulingcwelise. (Isb. 29:36AmaHeberu eTestamenteni Elisha afundisa ukuthi - “Kodwa lo muntu, esenikele ngomhlatshelo owodwa wezono ingunaphakade, wahlala ngakwesokunene sikaNkulunkulu, kusukela kuleso sikhathi elinde izitha zaKhe zenziwe isenabelo sezinyawo zaKhe. Ngoba ngomhlatshelo owodwa ubaphelelisile kuze kube phakade labo abangcweliswayo. Kodwa noMoya oNgcwele uyasifakazela; Ngokuba emva kokuba eseshilo ngaphambili ukuthi: Lesi yisivumelwano engizakusenza nabo emva kwalezo zinsuku, isho iNkosi: Ngiyakufaka imithetho yami ezinhliziyweni zabo, ngiyibhale ezingqondweni zabo, 'uyanezela,' Izono zabo nezenzo zabo zokwephula umthetho angisayikukhumbula. ' Manje lapho kukhona ukuthethelelwa kwalokhu, akusekho umnikelo wesono. ” (Heb. 10:12-18)
Iyunivesithi ehamba phambili ye-LDS ibizwa ngegama lomunye wabaprofethi abahlonishwa kakhulu, uBrigham Young. Sengathi inhlangano kaMormoni ingaphuma ihlanzeke ngokuhlangana kwayo nale ndoda edume kabi! Wafundisa umgomo wokubuyisana kwegazi; ukuthi ezinye izono ezinjengokuhlubuka, ukubulala, noma ukuphinga zazinesihluku kangangokuba ngokuchitha igazi lesoni kuphela lapho isono singahlanzwa khona. Isonto laseMormon linobufakazi bokubandakanyeka kukaBrigham Young ngeMountain Meadows Massacre, ngo-1857 Septhemba 11th ukubulawa kwamaphayona angama-120 e-Arkansas adlula esifundeni sase-Utah. Buhlose ngamabomu lobo bufakazi kumlobi wezemibhalo uJuanita Brooks njengoba abephenya ngalo mcimbi. UDavid O. McKay noJ. Reuben Clark bagodle ama-afidavithi ama-akhawunti azibonele leso sibhicongo ngemuva kokubabuyekeza. (I-Burningham 162) Umongameli we-LDS, uWilford Woodruff wahamba no-Young baya endaweni yokubulawa kwabantu ngo-1861. Lapho bathola inqwaba yamatshe engamamitha ayi-12 ukuphakama, kanye nesiphambano sokhuni esasifunda "Impindiselo ingeyami futhi ngizokubuyisela kusho iNkosi." UBrigham Young washo ngokuzwakalayo ukuthi isiphambano kufanele ngabe sifundile "Impindiselo ingeyami futhi ngithathe okuncane." Ngaphandle kokusho okunye, uYoung waphakamisela ingalo yakhe esikweleni, futhi ngemizuzu emihlanu kwakungekho nelilodwa itshe phezu kwelinye. Amalunga akhe enza okufunwa kwakhe futhi abhubhisa lesikhumbuzo. (164-165) Ukukhohlisa kanjani kobuholi be-LDS ukucindezela iqiniso nge-Brigham Young.
Alikho igazi lomuntu elingahlawulela isono. Igazi likaJesu Kristu kuphela elenza kanjalo. Isonto lamaMormon liyoba ukuhlakanipha uma livuma unomphela lonke iqiniso ngomlando wabo wokuziphatha okubi; ikakhulukazi ubugebengu nokonakala kwabo bobabili uJoseph Smith noBrigham Young.
Izinsiza:
IBurningham, uKay. Ukukhwabanisa kwaseMelika - Icala Lommeli Oyedwa Elimelene NamaMormonism. ITexas: Amica Veritatis, 2010.
