Isivumelwano Esisha esibusisiwe

Isivumelwano Esisha esibusisiwe

Umbhali wamaHeberu phambilini wachaza ukuthi uJesu unguMlamuleli wesivumelwano esisha (iTestamente Elisha), ngokufa Kwakhe, ngokuhlengwa kweziphambeko ngaphansi kwesivumelwano sokuqala bese eqhubeka nokuchaza - “Ngoba lapho kukhona khona itestamente, kufanele futhi kube nokufa kofakazile. Ngoba itestamente liyasebenza emva kokuba abantu sebeshonile, ngoba alinawo amandla nhlobo lapho umfakisivumelwano esaphila. Ngakhoke nesivumelwano sokuqala asimiswanga ngaphandle kwegazi. Ngoba lapho uMose esekhulume yonke imiyalo kubantu bonke ngokomthetho, wathatha igazi lamathole nezimbuzi, ngamanzi, noboya obubomvu, nehisopi, wafafaza incwadi uqobo lwayo nabantu bonke, wathi: igazi lesivumelwano uNkulunkulu akuyale ngaso. ' Ngokufanayo, wafafaza ngegazi netabernakele nazo zonke izitsha zenkonzo. Futhi ngokomthetho cishe zonke izinto zihlanjululwa ngegazi, ngaphandle kokuchitheka kwegazi akukho ukuthethelelwa. ” (Heberu 9: 16-22)

ITestamente Elisha noma isivumelwano esisha siqondwa kangcono ngokuqonda ukuthi sasiyini isivumelwano esidala noma iTestamente Elidala. Ngemuva kokuthi abantwana bakwa-Israyeli begqilazwe eGibhithe, uNkulunkulu walungiselela umkhululi (uMose), umhlatshelo (iwundlu lePhasika), namandla okuyisimangaliso okukhipha ama-Israyeli eGibhithe. Kubhala uScofield “Ngenxa yokweqa kwabo (Gal. 3: 19) ama-Israyeli manje abekwa ngaphansi kwesiyalo esiqondile somthetho. Umthetho uyafundisa: (1) ubungcwele bukaNkulunkulu obusabekayo (Eks. 19: 10-25); (2) isono esedlulele (Roma 7:13; 1 Thim. 1: 8-10); (3) isidingo sokulalela (Jer. 7: 23-24); (4) ukwehluleka komhlaba wonke (Rom. 3: 19-20); futhi (5) isimangaliso somusa kaNkulunkulu ngokunikeza indlela yokusondela kuYe ngomhlatshelo wegazi ojwayelekile, sibheke phambili kuMsindisi ozoba yiWundlu likaNkulunkulu ukuze athwale isono somhlaba (Johane 1: 29), ' befakazelwa uMthetho nabaProfethi '(Roma 3:21). ”

Umthetho awuzange uguqule ukuhlinzekwa noma uchithe isithembiso sikaNkulunkulu njengoba sinikezwe kusivumelwano sika-Abrahama. Ayinikwanga njengendlela yokuphila (leyo, indlela yokulungisiswa), kepha njengomthetho wokuphila wabantu abasesivumelwaneni sika-Abrahama futhi embozwe ngomhlatshelo wegazi. Enye yezinjongo zayo kwakuwukwenza kucace ukuthi ubumsulwa nobungcwele kufanele 'buhlukanise' kanjani impilo yabantu abamthetho wabo wezwe ngasikhathi sinye wawungumthetho kaNkulunkulu. Umsebenzi womthetho kwakuwukuvinjelwa nokuqondiswa kwezigwegwe ukubamba u-Israyeli azenzele okuhle kuze kufike uKristu. U-Israyeli wayichaza kabi injongo yomthetho, futhi wafuna ukulunga ngezenzo ezinhle nangezimiso zomkhosi, ekugcineni wamlahla owabo uMesiya. (IScofield 113)

UScofield ubhala futhi - “Imiyalo 'yayiyinkonzo yokulahlwa' kanye 'nokufa'; izimiso zanikeza, kumpristi omkhulu, ummeleli wabantu abaneNkosi; futhi emihlatshelweni, isembozo sezono zabo ngokulindela isiphambano. UmKrestu akekho ngaphansi kwesivumelwano sikaMose esinemibandela semisebenzi, umthetho, kodwa ngaphansi kwesivumelwano esisha somusa esingenamibandela. ” (IScofield 114)

AmaRoma asifundisa ngokumangalisayo isibusiso sokuhlengwa ngegazi likaKristu - Kepha manje sekwembulwa ukulunga kukaNkulunkulu ngaphandle komthetho, kufakazelwa ngumthetho nabaprofethi, yebo ukulunga kukaNkulunkulu, ngokukholwa kuJesu Kristu, kubo bonke abakholwayo. Ngoba akukho mehluko; ngoba bonke bonile futhi bayasilela enkazimulweni kaNkulunkulu, belungiswa ngokukhululekile ngomusa wakhe ngokuhlengwa okukuKristu Jesu, uNkulunkulu ammisa abe yisihlawulelo ngegazi lakhe, ngokukholwa, ukukhombisa ukulunga Kwakhe, ngoba ukubekezelela uNkulunkulu wayedlulisa izono ezake zenziwa ngaphambili, ukukhombisa ukulunga Kwakhe njengamanje, ukuze abe olungile nalowo okufanelekeleyo wokholo kuJesu. " (AmaRoma 3: 21-26Leli ivangeli. Kuyizindaba ezinhle zokuhlengwa ngokukholwa kuphela ngomusa kuphela kuKristu kuphela. UNkulunkulu akasiniki lokho okufanele thina sonke - ukufa kwaphakade, kepha usinika ukuphila okuphakade ngomusa wakhe. Ukuhlengwa kuza kuphela ngesiphambano, akukho lutho esingangeza kukho.

UKUFANELELA:

Scofield, CI The Scofield Study Bible. ENew York: Oxford University Press, 2002.