UJesu: ungcwele, futhi uphakeme kunamazulu ...
Umbhali wamaHeberu uyaqhubeka nokunaba ngokuthi uhlukile kanjani uJesu njengoMpristi wethu Ophakeme - “Ngoba umPristi Ophakeme onjalo wayesifanele thina, ongcwele, ongenabungozi, ongenabala, ohlukanisiwe nezoni, futhi osephakeme ngaphezu kwamazulu; ongadingi nsuku zonke njengalabo bapristi abakhulu ukunikela ngemihlatshelo, kuqala ngenxa yezono zakhe, bese kuba ngenxa yezabantu, ngokuba wakwenza kwaba kanye, lapho ezinikela yena uqobo. Ngokuba umthetho umisa ababuthakathaka babe ngabapristi abakhulu, kepha izwi lesifungo elalandela umthetho limisa iNdodana eyenziwe yapheleliswa kuze kube phakade. ” (Heberu 7: 26-28)
Ukuba ngcwele kusho ukwehlukaniswa kokujwayelekile noma okungcolile, nokuthi ungcweliselwe uNkulunkulu.
UJohane uMbhapathizi wafakaza ngoJesu - “Mina nginibhabhadisa ngamanzi kube ngukuphenduka, kodwa lowo oza emva kwami unamandla kunami, engingafanele ukuphatha izimbadada zakhe. Yena uzakubhabhathiza ngoMoya oNgcwele nangomlilo. Isela lakhe lokwela lisesandleni saKhe, futhi uyosihlanza ngokuphelele isibuya sakhe, abuthele ukolweni Wakhe esibayeni; kepha amakhoba uzowashisa ngomlilo ongacimi. ” (UMathewu 3: 11-12)
Ngemuva kokuthi uJohane uMbhapathizi ebhabhadise uJesu, ubufakazi bukaNkulunkulu bomlomo buvela ezulwini - “Ebhapathiziwe, uJesu wakhuphuka masinyane emanzini; bheka, amazulu amvulela, wabona uMoya kaNkulunkulu wehla njengejuba, wehlela kuye. Bheka, kwavela izwi ezulwini, lithi: Lo uyiNdodana yami ethandekayo engithokozile ngayo. (UMathewu 3: 16-17)
IMacArthur iyabhala - “Ebudlelwaneni bakhe noNkulunkulu, uKristu 'ungcwele.' Ebudlelwaneni bakhe nomuntu, 'umsulwa.' Ngobudlelwano naye, 'akanabala' futhi 'uhlukanisiwe nezoni' (wayengenasono esasingaba umthombo wesono). ” (IMacArthur 1859)
Umpristi uchazwa njengo- "Isikhonzi esigunyaziwe ezintweni ezingcwele, ikakhulukazi lowo onikela imihlatshelo e-altare futhi osebenza njengomlamuleli phakathi kukaNkulunkulu nabantu." (I-Pfeiffer 1394)
Umpristi ophakeme ongumLevi kwakudingeka anikele imihlatshelo yakhe lapho ona. Kwakufanele anikele imihlatshelo yabantu uma bonile. Lokhu kungaba yimfuneko yansuku zonke. Kanye ngonyaka, ngoSuku Lokuhlawulelwa (Yom Kippur), umpristi omkhulu kwakumele anikele imihlatshelo yabantu kanye naye - “Ube esehlaba imbuzi yomnikelo wesono, eyeyabantu, alethe igazi layo ngaphakathi kwesihenqo, enze ngalelo gazi njengoba enza ngegazi lenkunzi, afafaze ngalo isihlalo somusa naphambi kwesihawu isihlalo. Uyakwenzela indawo engcwele ukubuyisana ngenxa yokungcola kwabantwana bakwa-Israyeli nangenxa yeziphambeko zabo nazo zonke izono zabo. enzele kanjalo netabernakele lokuhlangana elihlala phakathi kwabo phakathi kokungcola kwabo. ” (Levitikusi 16: 15-16)
UJesu wayengenasono futhi wayengadingi mhlatshelo Wakhe. Kwakudingeka umhlatshelo owodwa kuphela 'Ngaye'. Lokhu wakwenza ngenkathi ebeka phansi impilo yakhe njengenkokhelo yokuhlengwa kwethu, kwaba kanye. Lapho Efa, iveli elisethempelini lahlukaniswa kusuka phezulu kuye phansi. Umhlatshelo wakhe wawwanele ngokuphelele.
Kusuka kusichazamazwi seBhayibheli - “ETestamenteni Elisha uKristu uba ukugcwaliseka kwakho konke lokho okwakufanekiswa ubupristi beTestamente Elidala kumuntu kanye nomsebenzi. ETestamenteni Elisha iSonto, njengesizwe eTestamenteni Elidala, lingumbuso wabapristi. ISonto, nokho, aligcini nje ngobungcwele obubekiwe kodwa linobuntu obukhulayo obukhulayo ngenxa yomsebenzi wokungcweliswa kukaMoya oNgcwele. ” (I-Pfeiffer 1398)
UKristu 'wenziwe wapheleliswa kuze kube phakade,' ngoba Uphelele kuze kube phakade, futhi singenziwa kuphela ngaye kuze kube phakade.
UKUFANELELA:
MacArthur, uJohn. I-MacArthur Study Bible. I-Wheaton: I-Crossway, ngo-2010.
UPfeiffer, uCharles F., Howard Vos noJohn Rea, ama-eds. Isichazamazwi seWycliffe Bible. Peabody: Hendrickson, 1975.