UJesu ngokufa kwakhe, wathenga futhi waletha impilo engunaphakade

UJesu ngokufa kwakhe, wathenga futhi waletha impilo engunaphakade

Umbhali wamaHeberu uqhubeka achaze “Ngoba akawubekanga umhlaba ozayo, esikhuluma ngawo, engaphansi kwezingelosi. Kodwa omunye wafakaza endaweni ethile, wathi: 'Uyini umuntu ukuthi umkhumbule, noma indodana yomuntu ukuthi uyinakekele? Umenze waba ngaphansana kwezingelosi; Umthwesa umqhele wenkazimulo nodumo, wambeka phezu kwemisebenzi yezandla zakho. Ubeke zonke izinto ngaphansi kwezinyawo zakhe. ' Ngoba ngalokho wakubeka konke phansi kwakhe, akashiyanga lutho olungabekelwanga phansi kwakhe. Kepha manje asikaziboni zonke izinto zibekiwe phansi kwakhe. Kepha sibona uJesu, owenziwa waba ngaphansana kwezingelosi, ngenxa yokuhlupheka kokufa, ethweswe umqhele wenkazimulo nodumo, ukuze Yena, ngomusa kaNkulunkulu, ezwe ukufa ngenxa yawo wonke umuntu. Ngoba kwakumfanele Yena, okungokwakhe zonke izinto futhi ezikhona ngaye zonke izinto, ngokuletha amadodana amaningi enkazimulweni, ukuphelelisa inhloko yosindiso lwabo ngezinhlupheko. ” (Heberu 2: 5-10)

Ifundisa kuGenesise - “Ngakho uNkulunkulu wadala umuntu ngomfanekiso wakhe; wamdala ngomfanekiso kaNkulunkulu; owesilisa nowesifazane wabadala. UNkulunkulu wababusisa, wathi kubo: “Zalani nande; gcwalisani umhlaba niwunqobe; ubuse phezu kwezinhlanzi zolwandle, nezinyoni zezulu, naphezu kwakho konke okuphilayo okuhamba emhlabeni. ” (Gen. 1:27-28)

UNkulunkulu wanika isintu ukubusa phezu komhlaba. Kodwa-ke, ngenxa yesono sika-Adamu, sonke sizuza ifa lokuwa noma lesono, futhi isiqalekiso sokufa sisemhlabeni wonke. AmaRoma afundisa - “Ngakho-ke njengalokhu isono sangena ezweni ngamuntu munye, nangesono kwangena ukufa, futhi kanjalo ukufa kwasakazekela kubantu bonke, ngoba bonke bonile - (ngokuba kuze kube ngumthetho isono sisezweni, kepha isono asibalelwa kungekho Noma kunjalo ukufa kwabusa kusukela ku-Adamu kuya kuMose, ngisho naphezu kwalabo ababengonanga ngokufana nesiphambeko sika-Adamu, ongumfanekiso waLowo owayezofika. (AmaRoma 5: 12-14)

Umuntu wokuqala, u-Adamu, waba yisidalwa esiphilayo ngokuthola impilo kuNkulunkulu. UAdamu wokugcina, uJesu Kristu, waba ngumoya ophilisayo. UJesu akazange akuthole ukuphila, Yena uqobo wayengumthombo wokuphila, futhi wanika abanye impilo.

Cabanga ngendlela uJesu amangalisa futhi emangalisa ngayo - “Kodwa isipho samahhala asifani necala. Ngokuba uma ngesiphambeko salowo munye abaningi bafa, ikakhulu umusa kaNkulunkulu nesipho ngomusa woMuntu munye, uJesu Kristu, kwanda kwabaningi. Futhi isipho asifani nesalethwa nguloyo owonayo. Ngoba ukwahlulelwa okwenziwe ngecala elilodwa kwaholela ekulahlweni, kodwa isipho samahhala esivela emacaleni amaningi saholela ekulungisisweni. Ngokuba uma ngesiphambeko salowo munye ukufa kwabusa ngalowo munye, ikakhulu abemukela insada yomusa nesipho sokulunga bayakubusa ekuphileni ngalowo munye, uJesu Kristu. Ngakho-ke njengalokhu ukwahlulelwa komuntu oyedwa kwafika kubo bonke abantu, okuholele ekulahlweni, kanjalo-ke ngesenzo sokulunga somuntu oyedwa isipho samahhala size kubo bonke abantu, saholela ekulungisisweni kwempilo. Ngoba njengoba ngokungalaleli komuntu munye abaningi benziwa izoni, ngokunjalo nangokulalela komuntu munye abaningi bayakwenziwa abalungileyo. ” (AmaRoma 5: 15-19)

'Silungisisiwe,' silungisisiwe 'noNkulunkulu, silethwa ebudlelwaneni Naye ngokukholwa kulokho uJesu asenzele kona. Kepha manje sekwembulwa ukulunga kukaNkulunkulu ngaphandle komthetho, kufakazelwa ngumthetho nabaprofethi, yebo ukulunga kukaNkulunkulu, ngokukholwa kuJesu Kristu, kubo bonke abakholwayo. Ngoba akukho mehluko; ngoba bonke bonile futhi bayasilela enkazimulweni kaNkulunkulu, belungiswa ngomusa waKhe ngesihlenga sikaJesu Kristu. ” (AmaRoma 3: 21-24)

Ukubona 'ukulunga' kukaNkulunkulu kungukubona ukuthi Nguye yedwa ngokufaneleka Kwakhe oye wakhulula kanjani isintu. Asilethi lutho etafuleni, asilethi lutho ezinyaweni zesiphambano, ngaphandle kwesono sethu esingenakuzisiza.