Ukhe waphuma kwizithunzi zomthetho uye kwinyani yeTestamente eNtsha yobabalo?

Ukhe waphuma kwizithunzi zomthetho uye kwinyani yeTestamente eNtsha yobabalo?

Umbhali wamaHebhere uyaqhubeka ukwahlula umnqophiso omtsha (iTestamente eNtsha) kuMnqophiso oMdala (iTestamente eNdala) - “Kuba umthetho, unesithunzi nje sodwa sezinto ezilungileyo eziza kubakho, ungenaso sona isimilo sazo izinto, awuze ube nako, kwangala madini bawanikela ngokuqhubekayo iminyaka ngeminyaka, ukubagqibezela abo basondelayo. Okanye ange engayekwanga na ukusondezwa? Kuba abakhonzi, xa sele behlanjululwe, ngekhe baphinde bazi izono. Kodwa kula madini kukhunjulwa ngezono minyaka le. Kuba akunakwenzeka ukuba igazi leenkunzi zeenkomo neleebhokhwe lisuse izono. Akufika ke ehlabathini, wathi, Akuthandanga mbingelelo, namadini; ke undilungiselele umzimba; Amadini atshiswayo kuphele, nangawesono, akukholiswanga ngawo. Ndaza ndathi, Yabona, ndize kule ncwadi isencwadini ebhaliweyo ngam, Ndiza kwenza ukuthanda kwakho, Thixo. (Hebhere 10: 1-7)

Igama elithi 'isithunzi' apha ngasentla libhekisele 'kwimbonakalo eqaqambileyo.' Umthetho awuzange umtyhile uKristu, utyhila isidingo sethu sikaKristu.

Umthetho awuzange wenzelwe ukunika usindiso. Umthetho walinyusa isidingo saLowo wayeza kuza azalisekise umthetho. Sifunda kumaRoma-- "Ngenxa yoko ke, ngokwasemisebenzini yomthetho, akuyi kugwetyelwa nyama emehlweni akhe; kuba isono saziwe ngokubakho komthetho." (KwabaseRoma 3: 20)

Akukho mntu wenziwe 'wagqibelela' okanye wagqitywa phantsi komnqophiso omdala (iTestamente eNdala). Ukugqibelela okanye ukugqibezela usindiso, ukungcwaliswa, kunye nentlawulelo inokufumaneka kuYesu Krestu kuphela. Kwakungekho ndlela yokungena kubukho bukaThixo phantsi komnqophiso omdala.

Isidingo esiqhubekayo sedini legazi lezilwanyana phantsi koMnqophiso oMdala, sityhile ukuba la madini ayengasokuze asisuse isono. Kuphela kungaphantsi komnqophiso omtsha (iTestamente eNtsha) apho isono sasiza kususwa, kuba uThixo ebengayi kuzikhumbula izono zethu.

Umnqophiso omdala (iTestamente eNdala) wawulungiselela ukuza kukaYesu emhlabeni. Ityhile ubugwenxa besono, efuna ukuphalazwa kwegazi lezilwanyana. Ikwabonakalise nendlela angcwele ngayo uThixo. Ukuze uThixo abe nobudlelane nabantu baKhe, kwakufuneka kwenziwe idini eligqibeleleyo.

Umbhali wamaHebhere ucatshulwe ngasentla kwiNdumiso 40, indumiso kaMesiya. UYesu wayedinga umzimba ukuze azinikele njengedini lethu lanaphakade lesono.

Uninzi lwabantu abangamaHebhere bamchasa uYesu. UYohane wabhala - “Weza kwabakhe, kodwa abakhe abamamkelanga. Ke bonke abamamkelayo wabanika igunya lokuba babe ngabantwana bakaThixo, abo ke bakholwayo kwigama lakhe; abangazalwanga ngagazi, nangakuthanda kwanyama, nangakuthanda kwandoda; kodwa kaThixo. ULizwi waba yinyama, wahlala phakathi kwethu, sabubona ubuqaqawuli bakhe, ubuqaqawuli kanye bowokuphela kwamzeleyo uYise, ezele lubabalo nayinyaniso. ” (KuYohane 1: 11-14)

UYesu wazisa ubabalo nenyaniso ehlabathini - "Kuba umthetho wawiswa ngoMoses, kodwa ubabalo nenyaniso weza ngoYesu Krestu." (KuYohane 1: 17)

UScofield ubhala “Ubabalo 'bububele nothando lukaThixo uMsindisi wethu… hayi ngemisebenzi yobulungisa esiyenzileyo… sigwetyelwe ngobabalo lwaKhe.' Ngokomthetho-siseko, ke ngoko, ubabalo lubekwa ngokuchaseneyo nomthetho, ekuthi phantsi kwawo uThixo afune ubulungisa ebantwini, njengokuba, phantsi kobabalo, abunika ubulungisa abantu. Umthetho unxulumene noMoses kwaye uyasebenza; ubabalo, noKristu nokholo. Phantsi komthetho, iintsikelelo zihamba nokuthobela; Ubabalo lubeka iintsikelelo njengesipho sesisa. Ngokupheleleyo, ubabalo lwaqala ngolungiselelo lukaKristu olubandakanya ukufa nokuvuka kwaKhe, kuba weza kufela aboni. Ngaphantsi kwexesha langaphambili, umthetho wawubonakaliswa ungenamandla okukhusela ubulungisa kunye nobomi kuhlanga olunesono. Ngaphambi komnqamlezo usindiso lomntu lwalungokholo, ukumiliselwa kwidini lentlawulelo likaKristu, elilindelwe nguThixo; ngoku kutyhilwe ngokucacileyo ukuba usindiso nobulungisa bufunyanwa ngokholo kuMsindisi obethelelwe emnqamlezweni, kunye nobungcwele bobomi kunye nemisebenzi elungileyo elandelayo njengesiqhamo sosindiso. Kwakukho ubabalo ngaphambi kokufika kukaKristu, njengoko kungqinwa lilungiselelo lamadini aboni. Umahluko phakathi kwexesha langaphambili kunye nexesha langoku, ke, ayisiyonto yokungabikho kobabalo nobabalo oluthile, kodwa ke kukuba ubabalo lwanamhlanje luyalawula, ngendlela yokuba okuphela koMntu onelungelo lokugweba aboni ngoku uhleli itrone yobabalo, engalibekeli ihlabathi izigqitho zabo. ” (IScofield, 1451)

UKUQHUBEKA:

Scofield, CI iBhayibhile yeScofield Study. ENew York: I-Oxford University Press, ngo-2002.