UYesu usezulwini namhlanje uyasilamla…
Umbhali wamaHebhere ukhanyisa idini likaYesu `` elingcono '' - “Kwafuneka ngoko ukuba iikopi zezinto ezisemazulwini zihlanjululwe ngezi zinto, kodwa ke zona ezasemazulwini zihlanjululwe ngamadini alungileyo kunalawo. Kuba uKristu akangenanga kweyona ngcwele inokwenziwa ngezandla, engumfuziselo weyenyaniso; ungene kuwo amazulu ngokwawo, ukuba abonakale ngoku ebusweni bukaThixo ngenxa yethu. Asikokuze azisondeze, njengokuba umbingeleli omkhulu ebengena kweYona Ngcwele iminyaka ngeminyaka, enegazi lomnye umntu; wayeya kuva ubunzima ngenxa engaphambili kwasekusekweni kwehlabathi. kodwa ngoku, kanye ekuphelisweni kweli phakade, ubonakalisile ukuba ususe isono ngelidini lakhe. Kwaye njengokuba kumiselwe abantu ukuba bafe kube kanye, kodwa emva koko umgwebo, ngokunjalo noKrestu wanikelwa kube kanye ukuba athwale izono zabaninzi. Kwesesibini, ngaphandle kwesono, uya kuvela, abo bamlindileyo, asindiswe. (Hebhere 9: 23-28)
Sifunda kwiLevitikus ukuba kwenzeka ntoni phantsi komnqophiso omdala okanye iTestamente eNdala- Wocamagusha ke umbingeleli, lowo ungcwaliselwe, ukuba abe ngumbingeleli esikhundleni sikayise, azinxibe iingubo zelinen, iingubo ezingcwele; ayicamagushele ingcwele kangcwele, intente yokuhlangana, nesibingelelo sokucamagusha; Lowo woba ngummiselo ongunaphakade kuni wokubacamagushela oonyana bakaSirayeli ngenxa yezono zabo zonke, kube kanye ngomnyaka. Wenza njengoko uYehova wamwisela umthetho uMoses. (ILevitikus 16: 32-34)
Malunga negama 'lokucamagushela,' ubhala uScofield “Ukusetyenziswa kweBhayibhile nentsingiselo yeli gama kufuneka yahlulwe ngokucacileyo ekusetyenzisweni kwayo kwezakwalizwi. Kwizifundo zenkolo, ligama eligubungela wonke umsebenzi kaKristu wokuzincama nokuhlangula. Kwi-OT, ukucamagushela ikwaligama lesiNgesi elisetyenzisiweyo ukuguqula amagama esiHebhere athetha ukogquma, ukugquma, okanye ukugquma. Ukucamagushelwa ngale ndlela kwahlukile kulwazi lobuthixo. Iminikelo yabaLevi 'yayizigubungela' izono zika-Israyeli kude kube kwaye kulindelwe umnqamlezo, kodwa azizange 'zisuse' ezo zono. Ezi yayizizono ezenziwa kumaxesha e-OT, athe uThixo 'wazidlulisa', ezigqitha kuwo ubulungisa bukaThixo zingazange zingqinelwe de, emnqamlezweni, uYesu Krestu 'wabekwa njengesicamagushelo.' Yayingumnqamlezo, hayi amadini abaLevi, enza intlawulelo epheleleyo. Amadini e-OT enza ukuba uThixo aqhubeke nabantu abanetyala kuba loo madini abonisa umnqamlezo. Kumnikeli babexela ukufa kwakhe okumfaneleyo nokubonakalisa ukholo lwakhe; kuThixo 'zazisithunzela' sezinto ezilungileyo ezaziza kuza, ezaziyinyani zikaKristu. ” (IScofield 174)
UYesu ungene ezulwini kwaye ngoku unguMlamli wethu - “Ngoko unako nokubasindisa kanye abo bezayo ngaye kuThixo, ehlala ehleli nje ukuba abathethelele. Kuba ubesifanele umbingeleli omkhulu onjalo, ongcwele, ongenabubi, ongenabala, owahlukileyo kubo aboni, othe waba ngaphezu kwalo izulu; (Hebhere 7: 25-26)
UYesu usebenza kuthi ngaphakathi nangaphandle ngoMoya wakhe oyiNgcwele - Kobeka phi na ukugqithisela lona igazi likaKristu, owazisondeza ngoMoya ongunaphakade, engenasiphako, kuye uThixo, ukusihlambulula isazela senu emisebenzini efileyo, ukuze nikhonze uThixo ophilileyo? (Hebhere 9: 14)
Isono sokuqala sazisa ukonakala kokuziphatha kulo lonke uluntu. Inye indlela yokuphila kubukho bukaThixo ngonaphakade, kwaye kungokulunga kukaYesu Krestu. AmaRoma asifundisa - “Ngenxa yoko, njengokuba isono sangena ngamntu mnye ehlabathini, kwangena ke ukufa ngaso isono; kwaza ngokunjalo ukufa kwabatyhutyha abantu bonke, ekubeni bonke bonayo - ( Ukufa kwalawula ukususela kuAdam ukuya kuMoses, naphezu kwabo babengonanga ngokufana nesigqitho sika-Adam, oyintsobi yalowo wayeza kuza. Ngokufa komntu omnye abaninzi bafa, ngakumbi ubabalo lukaThixo nesipho sikaMntu omnye, uYesu Kristu, saphuphumela kubo abaninzi. ” (AmaRoma 5: 12-15)
UKUQHUBEKA:
Scofield, CI iBhayibhile yeScofield Study. ENew York: I-Oxford University Press, ngo-2002.
