Kammala, ko cikakken ceto, ta wurin Almasihu kaɗai!
Marubucin Ibraniyawa yaci gaba da bayanin yadda firist ɗin Kristi yafi firist na Lawiyawa - “Saboda haka, idan kammala ta hanyar zuriyar firistoci na Lawiyawa (domin a ƙarƙashinta mutane suka karɓi doka), me kuma ake buƙata cewa wani firist ya taso bisa ga umarnin Malkisadik, kuma ba za a kira shi bisa ga umarnin Haruna ba? Ga canza tsarin firist, da larura kuma akwai canjin doka. Ai, shi wanda aka faɗi waɗannan abubuwa game da shi, ai, na wata kabila ne dabam, ba daga wani mutum ya taɓa hidimar bagade. Gama a bayyane yake cewa Ubangijinmu ya tashi daga Yahuza, wanda Musa bai yi magana a game da kabila ba game da batun firist. Kuma ya fi bayyana sosai idan, a cikin kwatankwacin Malkisadik, wani firist ya sake tashi wanda ya zo, ba bisa ga dokar dokar jiki ba, amma bisa ga ikon rai mara iyaka. Gama ya shaida: 'Kai firist ne har abada bisa tsarin Malkisadik.' Gama a wani ɓangare ana soke umarnin farko saboda rashin ƙarfi da rashin ribarsa; a gefe guda kuma, akwai kawo kyakkyawan fata, wanda ta hanyarsa muke kusantar Allah. ” (Ibraniyawa 7: 11-19)
Daga Sharhin Baibul na MacArthur - game da kalmar 'kammala' - “A cikin Ibraniyawa duka, kalmar tana nufin cikakkiyar sulhu tare da Allah da kuma isa ga Allah ba tare da cikas ba - ceto. Tsarin Lawiyawa da aikin firist ba zai iya ceton kowa daga zunubansu ba. Tunda Kristi babban firist ne na Kirista kuma ya fito ne daga ƙabilar Yahuza, ba Lawi ba, aikin firist nasa ya wuce doka, wanda shine ikon firist ɗin Lawiyawa. Wannan ita ce hujjar cewa an shafe dokar Musa. An maye gurbin tsarin Lawiyawa da sabon Firist, yana ba da sabon hadaya, ƙarƙashin Sabon Alkawari. Ya shafe dokar ta hanyar cika ta da kuma samar da kamalar da doka ba za ta iya cim ma ba. ” (MacArthur 1858)
MacArthur ya kara bayani - “Dokar ta yi magana a kan rayuwar Isra’ila ne kawai. Gafarar da za a iya samu ko da a Ranar Kafara na ɗan lokaci ne. Waɗanda suka yi aiki a matsayin firistoci a ƙarƙashin doka mutane ne masu karɓar matsayinsu ta hanyar gado. Tsarin Lawiyawa ya mamaye lamuran rayuwa ta zahiri da kiyaye al'adar wucewa. Domin shine Mutum na Biyu na headayantaka na har abada, aikin firist na Kristi ba zai iya ƙarewa ba. Ya sami aikinsa na firist, ba don bin doka ba, amma ta ikon allahntakarsa. ” (MacArthur 1858)
Doka ba ta ceci kowa ba. Romawa suna koya mana - “Yanzu mun sani cewa duk abin da doka ta ce, tana faɗi ne ga waɗanda suke ƙarƙashin doka, domin a toshe kowane bakin, kuma duk duniya ta zama mai laifi a gaban Allah. Saboda haka ta wurin ayyukan shari'a babu wani mutum da za ya barata a gabansa, gama ta wurin shari'a ne sanin zunubi. ” (Romawa 3: 19-20) Doka ta la’anta kowa. Mun koya daga Galatiyawa - “Duk waɗanda ke na aikin shari’a, ana la'anar su; Gama an rubuta, 'La'ananne ne duk wanda bai ci gaba da aikata duk abin da aka rubuta a littafin dokoki ba, ya aikata su.' Amma babu wani wanda ya barata bisa ga shari'a a gaban Allah a bayyane yake, domin 'masu adalci za su rayu ta wurin bangaskiya.' Shari'a kuwa ba ta bangaskiya ba ce, amma 'wanda ya aikata su zai rayu ta wurinsu.' Kristi ya fanshe mu daga la'anar shari'a, ya zama la'ana a gare mu (gama an rubuta, 'La'ananne ne duk wanda ya rataye kan itace.') (Galatiyawa 3: 10-13)
An la'anta Yesu domin mu, don haka ba ma bukatar mu zama.
REFERENCES:
MacArthur, John. Nazarin Nazarin MacArthur. Wheaton: Crossway, 2010.
